I recently re-watched one of the most eye-opening programs on the 20th century, The Century of the Self (BBC 2002). It looks at the development of advertising, particularly the theories and work of Edward Bernays. Youâve seen his work, but you didnât know it. He was one of the pioneers of modern advertising as well as modern government propaganda. Particularly in the 1920âs, he played a key role in moving America fromâŚ
In my childhood, it was not unusual to hear someone ask, âWho are your people?â It was a semi-polite, Southernism designed to elicit essential information about a personâs social background. The assumption was that you, at best, could only be an example of your âpeople.â It ignored the common individualism of the wider culture, preferring the more family or clan-centered existence of an older time. It was possible to be âgood peopleââŚ
This year, during the Covid-19 pandemic, Churches will be unable to gather in the usual manner for Pascha. This has happened before in a variety of places and circumstances. In the 1920’s, the Bolshevik’s were unleashing their persecutions. This wonderful account, from Butyrka Prison on Pascha of 1928, is a sober reminder that our “light momentary affliction” is a small thing. It also serves to remind us that the joy of PaschaâŚ
I was sitting in a Sunday School class, and was probably around eight or nine years old. I cannot remember what the Scripture was that day. However, the room was brought into a very serious state of mind as we were presented with something and were asked to sign it. I had never entered into a contract before, but had a sense that it was a very serious thing. The contract wasâŚ
Among the âdifficultâ sayings of Jesus is this: âIf anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Lk 14:26 Of course, the statement is so extreme that it is quickly recognized as an exaggeration. Jesus is not asking us to hate our family (or even in our ownâŚ
How is your marriage progressing? This simple question is a way of focusing our attention on right-thinking about progress and the Christian life. I posed the question to myself â I have been married now for 43 years. My first thought was, âWhat would âprogressâ in a marriage mean?â Do I love my wife more, or any less? What would more love look like? The truth of marriage is that progress isâŚ
When couples come to ministers to talk about their marriage ceremonies, ministers think itâs interesting to ask if they love one another. What a stupid question! How would they know? A Christian marriage isnât about whether youâre in love. Christian marriage is giving you the practice of fidelity over a lifetime in which you can look back upon the marriage and call it love. It is a hard discipline over many years.âŚ
Most of us would be satisfied to raise children who remain faithful believers. It is not always an easy thing and every parent who has such a child should rejoice constantly. There is no method to raise a child to be a saint, for God alone gives the grace that results in the mystery of such wonderful lives. However that may be, I am often struck in reading the writings of St.âŚ
In a therapeutic culture in which our goal is to be our very best, it is almost impossible to serve God. The reason is quite simple: when my goal is to be my very best, the goal is my God. âServing Godâ thus becomes a euphemism for a Christianity that we take to be therapeutic â and that its value lies in its therapeutic virtues. All of this is a stranger toâŚ
It is interesting that in reading the life of St. Silouan of Mt. Athos the figure that stands out most in his life is that of his (unlearned) peasant father. His father was clearly a man of great faith. St. Silouan thought his father to be wiser than many so-called spiritual fathers. The following story is an interesting account of how a father dealt with anger in correcting his son. This excerptâŚ