I do not pray for these alone, but also for those who will believe in Me through their word; (John17:20-21) The Elder Sophrony, together with St. Silouan, wrote about the “whole Adam.” By this, they meant all the human beings who have ever existed and those yet to come. For Silouan and Sophrony, this was something known in the present tense, a “hypostatic” knowledge of the fundamental unity of the human race.…
My thoughts have been drawn to this topic any number of times in the past few days. As we near the anniversary of the tragic events of 911, I see plaintive postings of that day saying, “Never forget” (or words to that effect). The Orthodox faith teaches us that the remembrance of the departed should be eternal (“Memory Eternal,” is our prayer). I suspect that what is being urged, however, is not…
In December of 1849, the Russian author, Fyodor Dostoevsky, stood waiting his turn for execution, having been found guilty of plotting against the Russian Tsar. At the last minute, under instructions from the Tsar, the sentence was commuted from death, to four years in a Siberian prison. Later that day, Dostoevsky wrote a famous letter to his brother, describing the experience. He was shaken and changed to the very core of his…
I do not pray for these alone, but also for those who will believe in Me through their word; (John17:20-21) The Elder Sophrony, together with St. Silouan, wrote about the “whole Adam.” By this, they meant all the human beings who have ever existed and those yet to come. For Silouan and Sophrony, this was something known in the present tense, a “hypostatic” knowledge of the fundamental unity of the human race.…
In Dostoevsky’s The Demons, the character, Kirillov, is insanely fascinated with freedom. He cannot bear the fact that he did not choose his own existence. Life is a “given.” In what must be seen as a parable of the radical thought of the 19th century, Kirillov determines to kill himself, the only act of true freedom he can take. His insight about the necessity of his own existence and its lack of…
In 1872, Dostoevsky published his novel, The Demons [Бесы]. It demonstrated in a microcosm, the insanity that lay within the revolutionary movements of 19th century Russia. That insanity broke upon the world in 1917 and has remained present with us, in one form or another, ever since. The madness that he describes takes place in a small town, away from the great capitals of Russia. It involves a relatively small cast of…
Grushenka, a character in Dostoevsky’s The Brothers Karamazov, relates a now-famous fable about an old woman: Once upon a time there was a woman, and she was wicked as wicked could be, and she died. And not one good deed was left behind her. The devils took her and threw her into the lake of fire. And her guardian angel stood thinking: what good deed of hers can I remember to tell…
Speaking to His disciples, Christ said, “It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” (Mk. 10:25) Doubtless, most modern Christians take comfort from the fact that they are not rich. Over the centuries, the eyes of needles seem to have grown, while camels have gotten thinner. At the time, the disciples were astonished at…
I recently sat in on a meeting between my bishop and a young man looking to attend seminary. After getting the bishop’s approval, he asked a wise question: “What should I be reading to prepare?” I was as interested in the answer as he was. “Read good literature,” was the answer. This advice came from a bishop who is both a scholar and a monk (Archbishop Alexander Golitsyn). Read good literature. This…
I do not pray for these alone, but also for those who will believe in Me through their word; (John17:20-21) The Elder Sophrony, together with St. Silouan, wrote about the “whole Adam.” By this, they meant all the human beings who have ever existed and those yet to come. They were, for them, something known in the present tense, a “hypostatic” knowledge of the fundamental unity of the human race. Sophrony described…