Category: The Sacraments

  • Finding the True God

    The German philosopher Ludwig Feuerbach was among the first modern thinkers to attack the classical notion of God. He suggested that God was simply the outward projection of our inward human nature. His thought gave rise to many varied theories. Freud thought God was nothing more than a projection of the Super-Ego, a sort of…

  • The Matter of our Salvation

    Perhaps the most obvious thing for a visitor to an Orthodox Church are the presence and place of icons. They are literally everywhere. Some Churches are covered completely with iconography and no Orthodox Church is ever without them. That Churches are so decorated might not strike someone as unusual. After all, many Catholic Churches, particularly…

  • Unity, the One Cup and the Fire of God

    Ecumenism is back in the news and with it comes a deluge of misunderstanding and theological confusion. For while “unity” and the very concept of “one” are actually inherently mystical, most who write about and discuss the topic substitute a merely human, political and administrative notion. Two key verses are frequently drawn from the 17th…

  • Conversations with a Flatlander

    I have been engaged in what appears to be a useless conversation. I’m having a private email chat with an atheist/materialist who insists that there are no miracles – everything can be explained by “natural” means and that the world will be better off when everyone finally agrees this is true. He is a crusader.…

  • From the Beginning – True Authorial Intent

    I read a discussion concerning my earlier article on allegory in which someone identified himself as a writer. He stated that if a reader saw something in his writing that he had not intended, then either he or his reader had failed. His statement is an extreme example of what is called “authorial intent”: what…

  • Reading Beneath the Words

    The relationship between Old and New Testaments is much less straightforward than most people realize. A majority of Christians, particularly in our contemporary world, probably assume that their relationship is mostly historical, that the Old Testament is about things that happened before Christ while the New Testament speaks of Christ Himself and things that come…

  • Jesus Is Not Your Imaginary Friend

    At some point in our history, we began to attribute a merely mental reality to anything that was not an object and reduced the importance of objects to what they could contribute to our mental reality. We live in a sea of psychology. Things, we believe, are only what we think they are. My “relationship” with…

  • Living in the Real World

    Nothing exists in general. If something is beautiful or good, it is manifest in a particular way at a particular time such that we can know it. And this is our true life. A life lived in a “generalized” manner is no life at all, but only a fantasy. However, this fantasy is increasingly the…

  • The Dangerous Vision of Paradise

    A utopian vision gave birth to America. The “pilgrims” who came to New England in the 17th century, imagined an ideal state, defined by their radical “purification” of society and the Christian Church. Their dreams of a new world were constantly thwarted in England by the reluctance of the greater body of Protestants to embrace…

  • Theology and Faerie – The Modern Tragedy

    How do we think of a world without faerie? And how would such a world relate to God? In many ways, the answer to this question is an explanation of classical Protestant thought and the religious belief of contemporary Christians. For as Christianity began the journey away from its classical roots and into the world…


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