The Kingdom of God – One-Storey in Time

Among the stranger phrases found in St. John Chrysostom’s Liturgy is this: It was You Who brought us from non-existence into being, and when we had fallen away [past tense], You raised us up again [past tense], and did not cease to do all things until You had brought us up to heaven [past tense], and had endowed us [past tense] with Your kingdom which is to come [future tense]. It is…

Shadows, Icons, and the Age to Come

What will heaven be like? It is not an unusual question. Sometimes it is asked with all the freshness of a child, other times with the anxiety of the old. It is not a question that admits of easy answers, nor a question for which language is sufficient. The cynic says, “Nobody knows.” That attitude falls short of the fullness of human experience. There are stories. There are also things that point…

Judgment and Apocalypse – The Tale of Two Parables

“He came to himself.” These words form the turning point in the story of the Prodigal Son. They are words of judgment, apocalypse, and revelation. When the younger son demanded his inheritance from his father, he was not himself. When he traveled to a far land and wasted everything in wild pleasure, he was not himself. Only when everything was lost and what was in front of him became disgusting do we…

When Death Dies

Christianity is not reconciliation with death. It is the revelation of death, and it reveals death because it is the revelation of Life. Christ is this Life. And only if Christ is Life is death what Christianity proclaims it to be, namely the enemy to be destroyed, and not a “mystery” to be explained. Religion and secularism, by explaining death, give it a “status,” a rationale, make it “normal.” Only Christianity proclaims…

As the End Draws Near – Silence

St. John the Baptist said of Christ that His “winnowing fork is in His hand.” (Lk 3:17) That farm implement is a tool for separating the wheat from the chaff, that is, to separate the edible part of the wheat from the husk that is to be discarded. It is, in that sense, an instrument of judgment. The character of Christ, who is the Image according to which we are created, is…

The Last Christmas – Ever

  This Christmas was the last Christmas – ever. Christ is the Alpha and the Omega, the Beginning and the End. Wherever He is, there is the beginning and the end of all things. If Christ is truly present in this year’s Christmas, then it is the last Christmas – and the first Christmas. And if statements like this make your hair hurt – then read on. Our common way of thinking…

The Village Inside Us – The Whole Adam

Tomorrow is the 10th anniversary of my father’s passing. I have felt the day approaching for a few weeks now. I have also been reflecting on why I feel it so poignantly. The truth is that we know a parent in a unique way, indeed, in a manner that differs even from that of our siblings. What we know is never really the person as they stand, fully themselves. We know them…

The Bridegroom and Judgment

Behold, the Bridegroom comes at midnight, and blessed is the servant whom He shall find watching; and again, unworthy is the servant whom He shall find heedless.  Beware, therefore, O my soul, do not be weighed down with sleep, lest you be given up to death and lest you be shut out of the Kingdom.  But rouse yourself crying: Holy, holy, holy, art Thou, O our God.  Through the Theotokos, have mercy on us. +…

Remembering the End

Orthodox Christianity often seems inherently conservative. The unyielding place that tradition holds within its life seems ready-made for a conservative bulwark against a world all-too-ready to forget everything that is good or beautiful. There are subtle but important distinctions that make this treatment of Orthodoxy misleading and can lead to the distortion of the faith and an almost reverse image of our true salvation. Orthodox Christianity does not seek to preserve something…

I Can See Clearly Now

God is in charge of the outcome of history. This simple statement is one way of expressing the Christian doctrine of divine Providence. Perhaps an even more profound way would be a statement that affirms “all things work together for good.” However, no matter how this is said, it is often the least obvious of all Christian doctrines. It is also, I think, among the most necessary of Christian doctrines when it…