The Bridegroom and Judgment

Behold, the Bridegroom comes at midnight, and blessed is the servant whom He shall find watching; and again, unworthy is the servant whom He shall find heedless.  Beware, therefore, O my soul, do not be weighed down with sleep, lest you be given up to death and lest you be shut out of the Kingdom.  But rouse yourself crying: Holy, holy, holy, art Thou, O our God.  Through the Theotokos, have mercy on us. +…

The Abbreviated God

When an Orthodox Christian is asked questions about the faith, there is often a hesitation. The questions that come to mind are: “Where do I begin?” and “How much do I try and tell them?” For, in many ways the amount of information includes about 2,000 years of history and an encyclopedia’s worth of teaching, practice and customs. Sometimes, in the middle of such a conversation, the other person’s eyes become dull…

Standing at the Judgment Seat of Christ

“Icons do with color what Scripture does with words.” This statement by the 7th Council aptly describes the work of an icon – but fails to do justice to the reality. Scripture, as words to be read, necessarily becomes linear – words follow words and cannot be read except in the order in which they’re written. Icons, however, can do what Scripture does, but can also bring multiple Scriptures together in a…

Where All Answers Deceive

From CS Lewis’ The Great Divorce. Lewis, having taken a bus ride from hell to heaven is being guided and instructed by George MacDonald. The question of what will be in the end comes up. Will all be saved?  +++ ‘Ye can know nothing of the end of all things, or nothing expressible in those terms. It may be, as the Lord said to the Lady Julian, that all will be well, and…

A Quiet Apocalypse

Noise. The sound of the world around us generally qualifies as little more than noise. Almost nothing advertises itself as unimportant or something to be attended to later. The insistent cries of everything often raise the demands for our attention to a deafening pitch. “Do this! Read this! Buy this! Remember this! Believe this!” The world constantly presents itself to us as though it were teetering on the apocalyptic brink of disaster…

Remembering the End

Orthodox Christianity often seems inherently conservative. The unyielding place that tradition holds within its life seems ready-made for a conservative bulwark against a world all-too-ready to forget everything that is good or beautiful. There are subtle but important distinctions that make this treatment of Orthodoxy misleading and can lead to the distortion of the faith and an almost reverse image of our true salvation. Orthodox Christianity does not seek to preserve something…

A Bunch of Stuff We Don’t Know

Reading discussions about life after death, it is easy to get the impression that people actually know what they’re talking about, that perhaps they have been there, seen what goes on and therefore authoritatively opine on the nature of things. But, the truth is that we mostly don’t know. We have a few things given to us in Scripture, and even those few things are often somewhat cryptic or uncertain. I will…

Prayers for the Dead

The Orthodox pray for the departed. The most pressing prayer within the liturgies appointed for this purpose is for God to forgive their sins. We say, “For no one lives and does not sin, for You only are without sin….” This is easily misunderstood, but it goes to the very heart of the mystery of our relationship with God. The same sentiment, interestingly, is offered in the prayers for the living. The…

Living the Apocalypse

The world ended last Sunday (Pascha). No. You weren’t “left behind.” But you might not have noticed. And our not noticing is, strangely, at the very heart of our problem. It is also at the heart of the Christian faith. What I am describing is the “apocalyptic” character of Christianity – the fact that it is a revealing of something hidden. And this is not a “one-time” revelation. It is the moment-by-moment…

Knowing the Knowledge that Transforms

“If only I had known…” These are, not infrequently, the words of an apology. They are also an explanation of why we are sometimes the way we are. Ignorance is, in the mind of the Fathers, a major cause of sin. Of course, if sin is understood in a legal/forensic framework, then ignorance would be nothing more than a form of innocence. Not knowing is excusable in most cases. But the teaching…