When Miracles Ceased

One of the stranger ideas that accompanied the Reformation, was the notion that miracles had ended at the time of the New Testament’s completion. Never stated as a doctrinal fact in the mainstream of Protestantism, it remained a quiet assumption, particularly when joined with an anti-Roman Catholicism in which the various visions, weeping statues, and saints lives were considered to be fabrications of a corrupt priesthood. Stories abounded during the Reformation about…

In the Form of a Slave

I love taking “deep dives” into history – going beyond survey material and making my way through pages and pages of boring detail. I can’t do it every day, nor even often. But it helps fill in detail that is often glossed over in broad treatments. My most recent foray has been into a book entitled Slaves in Greece and Rome (by Jean Andreau and Raymond Descat, 2006). It’s easy to draw…

Remembering the End

Orthodox Christianity often seems inherently conservative. The unyielding place that tradition holds within its life seems ready-made for a conservative bulwark against a world all-too-ready to forget everything that is good or beautiful. There are subtle but important distinctions that make this treatment of Orthodoxy misleading and can lead to the distortion of the faith and an almost reverse image of our true salvation. Orthodox Christianity does not seek to preserve something…

St. Melito and Pascha – Hell Is Not the Last Word

Among the most powerful meditations on Pascha are the writings of Melito of Sardis (ca. 190 AD). His homily, On Pascha, is both a work of genius as poetry and a powerful work of theology. Its subject is the Lord’s Pascha – particularly as an interpretation of the Old Testament. It is a common example of early Church thought on Scripture and the Lord’s Pascha. I offer a short verse, a meditation…

The Cross Within the Church

The Church is the Cross through history. St. Paul wrote that he had determined to restrict his preaching to the Cross. (1 Cor. 2:2) This was not an effort to diminish the gospel. Rather, it was an effort to rightly understand the gospel. One of the great temptations of Christianity is to allow itself to become a “religion,” that is, to serve whatever role that religions of any sort play within a…

The Bridegroom and Judgment

Behold, the Bridegroom comes at midnight, and blessed is the servant whom He shall find watching; and again, unworthy is the servant whom He shall find heedless.  Beware, therefore, O my soul, do not be weighed down with sleep, lest you be given up to death and lest you be shut out of the Kingdom.  But rouse yourself crying: Holy, holy, holy, art Thou, O our God.  Through the Theotokos, have mercy on us. +…

The Frightful Path of Judas

I recall the first time the phrase, “On the night in which He was betrayed,” struck my heart. I was attending the evening service of Maundy Thursday at my Episcopal parish when I was a student in college. There was communion, followed by the “stripping of the altar” that symbolized the arrest and scourging of Christ. But the phrase, “On the night in which He was betrayed,” haunted me through the rest…

Rest for Your Soul

If…then… Among the most alluring ideas in our lives are the notions of cause and effect, performance and award. Nothing seems more soothing than the simple promise that doing one thing leads to the reward of the other. It is predictable, subject to control, clearly delineates the rules of reward and punishment and makes obvious who deserves what. Nothing could be neater. The limit to this idea comes when we encounter living,…

To See Him Face to Face

  “The self resides in the face.” – Psychological Theorist, Sylvan Tompkins +++ There is a thread running throughout the Scriptures that can be described as a “theology of the face.” In the Old Testament we hear a frequent refrain of “before Thy face,” and similar expressions. There are prayers beseeching God not to “hide His face.” Very clearly in Exodus, God tells Moses that “no one may see my face and…

The Temptations of Identity

“Who am I?” The question of who we are is deceptively simple. When we begin to press the question, almost every answer that we can give is something other than the self. When we leave the (ideally) intimate communion of our early years and begin to forge our way into a social setting, an uncertainty begins to be our social companion. This questioning of identity (which is fairly normal) becomes the seedbed…