The Power in Thought – It’s Not What You Think

Among the dark little corners of the Orthodox world, particularly in its ethnic homelands, is a left-over trace of witchcraft (I don’t know what else to call it). It consists of a collection of superstitions, often mixed with semi-Orthodox notions. There are concerns about the “evil-eye,” “curses,” “spells,” and such. These things are “left-overs” in that they likely predate Christianity, having never disappeared from Europe’s earlier pagan past. These are not practices…

Bookends and the Resurrection

A series of recent conversations with a parishioner turned up the problem of “bookends,” that is, questions of the beginning and the end. It is only natural in our day and age to attack problems in this manner. “How did it start?” is  a way of saying, “What is it?” The end, of course, is not so obvious, other than its connection with our insatiable desire to know how things will turn…

Unbelief and Good Friday

  Christmas and Easter are often difficult days for those who do not believe in God. Christians are more public about their faith than at other times of the year and this brings with it an annoyance. Christmas bespeaks the birth of God as a human being. Easter bespeaks a resurrection from the dead. For those who do not believe, such miracles, spoken of so glowingly and with such assurance by Christians,…

The Mystery of Holy Week and Pascha

This past weekend, Orthodox Churches began the observation of Holy Week. The services are long and plentiful. In my parish, from Lazarus Saturday to Pascha, there will be somewhere on the order of 40 hours of services. It is a large parish effort. Most of the services have the participation of the full choir. Last night, I had the anxious face of a young server in the altar who politely wanted to…

Can the Middle-Class Be Saved?

  Speaking to His disciples, Christ said, “It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” (Mk. 10:25) Doubtless, most modern Christians take comfort from the fact that they are not rich. Over the centuries, the eyes of needles seem to have grown, while camels have gotten thinner. At the time, the disciples were astonished at…

Not a Single Individual Will Be Saved

Perhaps the most striking thing about human beings is that we don’t actually come into existence by ourselves. There are parents (two of them when the laws of biology are allowed to work). The parents themselves are points of contact to a much larger world of the family and the culture itself. Human beings do not come without cultures. In a relatively short time, we acquire language and a host of other…

The Ladder of Your Daily Life

Perhaps the most prominent ladder in our culture is the one associated with careers. It is an image of the American road to success. We begin at or near the bottom and, step by step, make our way towards the top. It is a metaphor that works well with our modern notions of hard work, persistence and reward. It also serves as a justification for many of the structures in our society…

The Sins of a Nation

Can a nation ever sin? If so, how can it be forgiven? The stories and prophetic writings of the Old Testament are replete with examples of national sin. There are certainly stories of God dealing with individuals, but, on the whole, His attention seems to be directed to Israel and other nations as a whole. The promises and pledges are made to a collective people and the chastisement falls on the whole…

Mystery as Reality

C.S. Lewis once discussed the question of how angels (and such things) could pass through a wall. His response was intriguing: he suggested that they could do so not because they were less substantial, but because they were more substantial. Just as a rock is more substantial than water or air, so, he posited, an angel (or such) is more substantial than our materiality. Of course, this is completely arguable and unprovable. But…

The Mystery of “Mystery”

Few words can be more misleading to the modern ear than the Orthodox use of the word “mystery.” It’s a fine New Testament word and is (technically) the proper name for the sacraments in Orthodoxy (though we most often say ‘sacrament’ in English). Its root meaning is that of something “hidden.” In our culture’s language, mystery is more a matter of a who-done-it or a reference to something so puzzling or beyond…