The Sacrament of the Soul

Fr. Alexander Schmemann famously said that sacraments do not make things into something else so much as they reveal things to be what they are. We hear this in St. Basil’s Liturgy when we ask God to “show” the bread and wine to be the Body and Blood of Christ. The Baptismal liturgy does the same, asking God to “show this water…to be the water of redemption, the water of sanctification, the…

St. Spyridon’s Shoes – and My Shoes

  Earlier this year I was making my way to Antiochian Village for a Writers’ Conference. Walking across the expanse of the Atlanta Airport, I became aware of something odd about my shoes. At first, I thought something had gotten into my shoe, a rock, or some such thing. Then I thought that maybe there was something strange about the footbed. One of my toes seemed to be digging unusually deep as…

Mary: The Blessing of All Generations

In my childhood, it was not unusual to hear someone ask, “Who are your people?” It was a semi-polite, Southernism designed to elicit essential information about a person’s social background. The assumption was that you, at best, could only be an example of your “people.” It ignored the common individualism of the wider culture, preferring the more family or clan-centered existence of an older time. It was possible to be “good people”…

Hopko on the Cross of Christ

An excerpt from a commencement address at St. Vladimir’s Seminary in 2007, given by Fr. Thomas Hopko. It is deeply worthy of conversation. I first posted this back in June, 2007, when it was “new.” That which is true is always new and timeless.  …I can tell you that being loved by God, and loving Him in return, is the greatest joy given to creatures, and that without it there is no…

What’s with the Kingdom of God?

Thy Kingdom Come Blessed are You on the throne of the glory of Your Kingdom, seated upon the Cherubim; always, now and ever and unto ages of ages. It was You Who brought us from non-existence into being, and when we had fallen away You raised us up again, and did not cease to do all things until You had brought us up to heaven, and had endowed us with Your kingdom…

On the World as Sacrament

I learned my first psalms in public school. As I recall, they were Psalm 23 and Psalm 100. No one looked funny at the teacher when she introduced the topic and no one objected. First, we didn’t know we were allowed to object, and, second, none of us would have known any reason for not doing such a thing. We were a diverse class of children: with both Baptists and Methodists. We…

The Struggle Against The Normal Life

  Within the Christianity of our time, the great spiritual conflict, unknown to almost all, is between a naturalistic/secular world of modernity and the sacramental world of classical Christianity. The first presumes that a literal take on the world is the most accurate. It tends to assume a closed system of cause and effect, ultimately explainable through science and manageable through technology. Modern Christians, quite innocently, accept this account of the world…

Shame and the Modern Identity

It is a common definition that the emotion of shame is about “who I am.” It centers in feelings of exposure, unworthiness, and damaged identity. Guilt, they say, is about “what I have done.” There are ways to deal with guilt – but shame, if it is actually a matter of “who I am,” runs deep. It is little wonder that the wounds of shame can be toxic. Self-loathing and related pain…

You Have One Job – Pray – On Behalf of All and for All

The topics of heaven, hell, purgatory, hades, life-after-death, the judgment, etc., are not among my favorites. There is a particular reason for this: everybody thinks they know more about this than they do and most people assume the Church says more about this than it does. Much of the problem, I think, lies in the fact that we torture the faith into geographical shapes, when it belongs in relational dynamics. That is…

Entering Hell on Pentecost – With Prayer

Pascha (Easter) comes with a great note of joy in the Christian world. Christ is risen from the dead and our hearts rejoice. That joy begins to wane as the days pass. Our lives settle back down to the mundane tasks at hand. After 40 days, the Church marks the Feast of the Ascension, often attended by only a handful of the faithful (Rome has more-or-less moved the Ascension to a Sunday…