Category: Culture

  • A Modern Lent

    Few things are as difficult in the modern world as fasting. It is not simply the action of changing our eating habits that we find problematic – it’s the whole concept of fasting and what it truly entails. It comes from another world. We understand dieting – changing how we eat in order to improve…

  • Forgiveness for All the Sundays to Come

    I do not pray for these alone, but also for those who will believe in Me through their word;  (John17:20-21) The Elder Sophrony, together with St. Silouan, wrote about the “whole Adam.” By this, they meant all the human beings who have ever existed and those yet to come. For Silouan and Sophrony, this was…

  • A Progressive Marriage

    How is your marriage progressing? This simple question is a way of focusing our attention on right-thinking about progress and the Christian life. I posed the question to myself – I have been married now for 47 years. My first thought was, “What would ‘progress’ in a marriage mean?” Do I love my wife more,…

  • The Final Destruction of Demons – Holy Baptism

    “Final” is not a word you often hear in Christian teaching. Most Christians leave the final things until, well, the End. But this is not the language of the fathers nor of the Church. A good illustration can be found in the Orthodox service of Holy Baptism. During the blessing of the waters the priest…

  • Providence – God in Extension

    There are aspects of the Orthodox faith that require that we reach beyond what we think we know and dig more deeply into the writings of the Fathers. This is particularly the case when Orthodoxy uses similar language to Western theological models. We see a word (in this case, “providence,”) and think we know what…

  • The Gospel of Progress – and the New Jerusalem

    American fans of Monty Python will be familiar with the opening lines of William Blake’s poem, “Jerusalem” (and I apologize to my British readers for such an introduction). The poem was set to music in 1916 and became deeply popular in post-war Britain. The Labour Party adopted it as a theme for the election of…

  • Have a Dickens of a Christmas

    In the late 1600’s in colonial Boston, the celebration of Christmas was against the law. Indeed, anyone evidencing the “spirit of Christmas” could be fined five shillings. In the early 1800’s, Christmas was better known as a season for rioting in the streets and civil unrest. However, in the mid-1800’s some interesting things changed the…

  • The Mystery of Place

        Feeling “out of place” is a strong feature of our modern existence. Comments on my recent post bear this out. The notion and experience of place, though, have a mystery at their very heart. A major aspect of the mystery is that we can never know or experience anything in general – only…

  • A Cultural Feast

    I read somewhere that, prior to the Protestant Reformation, there were over 50 feast days in England on which people did no labor (these were in addition to Sundays). If you do the math, it adds up to over seven weeks of vacation per year. The Reformation abolished all but one or two. I have…

  • The Whole Adam

    Mt. Athos, in popular treatments, is often described as a “male enclave,” a place where no woman has set foot in a thousand years (this is not actually true). The exclusion of women from the Holy Mountain is deeply offensive to some (cf. European Union) and is imagined as a bastion of machismo in a…


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Latest Comments

  1. Bless, Father. How do we suffer well? How do we suffer without de-moralization? Without de-moralizing our children? What do we…

  2. Peace, Robert. It might not be helpful but I imagine just acknowledging the trauma is the first step.

  3. Father Stephen wrote: I do not pray for collapse (though I suspect that such a time will come). I pray…

  4. Janine, Our whole culture suffers from deep wounds – particularly if you think of them under the heading of “de-moralization.”…


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