A Full Life

What constitutes a full life? In a consumer culture, I would suppose a full life to be one of maximum consumption, enjoyment, and productivity. We like being happy. Would a full life include suffering? The answer to such questions, for Christians, are found in Christ Himself. Christ alone fulfills what it means to be truly human. So, what does that mean? Christ does not flee from suffering. We are shown a number of…

The Wisdom to Know the Difference

Our culture changes things. One of its myths is that changing things results in a better world. And so we endure unending advertisements for the newest, the latest, and the improved. Very few things, apart from medications, are tested for their consequences. As such, we are a society in perpetual experiment. It reminds me of a local joke. The last words of a redneck … “Hold my beer. I wanna try something.”…

Do You Ever Think About Being A Hobbit?

I stumbled into the Tolkien novels as a teenager (in the 60’s). They were a gift from an Aunt and so collected dust on a shelf for a year or more. A virus turned me into a shut-in for a short season, and I dusted them off out of sheer boredom. I extended my illness for a couple of weeks until the whole series was finished. It was a journey into another…

The Power in Thought – It’s Not What You Think

Among the dark little corners of the Orthodox world, particularly in its ethnic homelands, is a left-over trace of witchcraft (I don’t know what else to call it). It consists of a collection of superstitions, often mixed with semi-Orthodox notions. There are concerns about the “evil-eye,” “curses,” “spells,” and such. These things are “left-overs” in that they likely predate Christianity, having never disappeared from Europe’s earlier pagan past. These are not practices…

Obstacles to Faith in the Modern World

My writing and thoughts often carry me to the “edges” – to the edge of unbelief and to the edge of the depths of belief. My instinct for these places is an instinct for the obstacles to faith. Why do some believe and others not? And what is the exact nature of belief and unbelief? There is a form of belief familiar to everyone. It is simply the manner in which we…

Bookends and the Resurrection

A series of recent conversations with a parishioner turned up the problem of “bookends,” that is, questions of the beginning and the end. It is only natural in our day and age to attack problems in this manner. “How did it start?” is  a way of saying, “What is it?” The end, of course, is not so obvious, other than its connection with our insatiable desire to know how things will turn…

The Mystery of Holy Week and Pascha

This past weekend, Orthodox Churches began the observation of Holy Week. The services are long and plentiful. In my parish, from Lazarus Saturday to Pascha, there will be somewhere on the order of 40 hours of services. It is a large parish effort. Most of the services have the participation of the full choir. Last night, I had the anxious face of a young server in the altar who politely wanted to…

Can the Middle-Class Be Saved?

  Speaking to His disciples, Christ said, “It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” (Mk. 10:25) Doubtless, most modern Christians take comfort from the fact that they are not rich. Over the centuries, the eyes of needles seem to have grown, while camels have gotten thinner. At the time, the disciples were astonished at…

Not a Single Individual Will Be Saved

Perhaps the most striking thing about human beings is that we don’t actually come into existence by ourselves. There are parents (two of them when the laws of biology are allowed to work). The parents themselves are points of contact to a much larger world of the family and the culture itself. Human beings do not come without cultures. In a relatively short time, we acquire language and a host of other…

Mystery as Reality

C.S. Lewis once discussed the question of how angels (and such things) could pass through a wall. His response was intriguing: he suggested that they could do so not because they were less substantial, but because they were more substantial. Just as a rock is more substantial than water or air, so, he posited, an angel (or such) is more substantial than our materiality. Of course, this is completely arguable and unprovable. But…