Category: Modernity

  • Learning Like a Saint

    The preparation for Baptism in the early Church often lasted as long as three years. Of deep significance is the fact that during that three-year period, many basic doctrines were not explored. The “mystagogical catechesis” (instruction in the sacramental mysteries of the Church) did not begin until after Baptism. What, we may wonder, were they…

  • Coercing Reality

    One of the most comforting things about gravity is that you don’t have to argue about it. Now that might sound strange were we not living in a time in which ideas are increasingly used as assertions of reality. From gender politics to the multitude of psychological triggers, how our fellow citizens experience the world…

  • Finding the True God

    The German philosopher Ludwig Feuerbach was among the first modern thinkers to attack the classical notion of God. He suggested that God was simply the outward projection of our inward human nature. His thought gave rise to many varied theories. Freud thought God was nothing more than a projection of the Super-Ego, a sort of…

  • The Ladder of Divine Ascent and Moral Improvement

    The Fourth Sunday of Great Lent in the Orthodox Church, is dedicated to St. John Climacus, the author of the ancient work, The Ladder of Divine Ascent. It is a classic work describing “steps” within the life of the struggling ascetic. There is an icon associated with this work, picturing monastics climbing the rungs of…

  • Do We Believe in God?

    Belief is a strange thing. It rests like an idea in our mind. We can examine it, walk around it, argue it, and change it or reject it. But as an idea, belief really isn’t such a big thing. It is probably quite correct to say that most of the things we “believe” make no…

  • Do You Know God?

    My childhood was surrounded with very committed Evangelical and Fundamentalist Christians. Street preaching was quite common and even expected. In the downtown, the bus stopped in front of the Dollar Store before it made its trip to the Southside where I lived. Those waiting for buses were a captive audience. Saturdays especially brought bright young men…

  • You Are Not Your Sin – Part 2…the Chains that Bind

    Imagine that you have been shackled with chains on your ankles. The chains are heavy, make a lot of noise, and make it impossible for you to run. You cannot successfully climb over anything or dance. The chains are heavy enough that you quickly become exhausted and are limited in the things you can do…

  • You Are Not Your Sin

      Shame is powerful. Having begun writing on the topic, it is important to say more. The Tradition, particularly in the texts that discuss the spiritual life, contains many references to shame. In recent times, it has become a topic within the field of psychology and in the community surrounding recovery from drugs and alcohol.…

  • The Matter of our Salvation

    Perhaps the most obvious thing for a visitor to an Orthodox Church are the presence and place of icons. They are literally everywhere. Some Churches are covered completely with iconography and no Orthodox Church is ever without them. That Churches are so decorated might not strike someone as unusual. After all, many Catholic Churches, particularly…

  • Why We Forgive

    There are many ways to think about forgiveness, not all of them true or helpful. It is easily the most emotionally and psychologically difficult aspect of the Christian life revealing both the power of trauma as well as the tenacity of lingering memories. The directness of Christ’s commandments (“forgive your enemies”) and the consequences of…


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Latest Comments

  1. Kevin, I do not doubt that most people want to do good – I readily agree. It is probably at…

  2. Thanks again, Father. That makes things clearer. Having worked as a private attorney in an area of practice that requires…

  3. Kevin said: “A Christian can desire to care for God’s creation and mitigate the suffering of the poor, who will…


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