The Useless God

This post (which is much longer than usual) is an edited version of a talk given at a retreat earlier this year. During this time of various quarantine measures, when our “usefullness” seems thwarted, it seems an important meditation. I pray it is uselessly useful! The statement, “God is useless,” is, undoubtedly, sure to strike someone as an insult, not a statement of a faithful believing Christian (much less, a priest). That…

Life as a Creator (or sub-creator)

The first time I heard the suggestion that human beings should think of themselves as “co-creators” with God was in a liberal, mainline, seminary (Episcopal). This was in the 1970’s. The meaning at the time was something of a mish-mash of culture-notions that was little more than a way of underwriting the myth of cultural progress as a God-given program, as well as a windfall of new-age silliness. We were not only…

Magic, Superstition, and the One-Storey Universe

Over the years, in thinking about the here-and-now presence of the Kingdom of God, I have pondered about what it actually looks like. Its nemesis, the modern version of secularity, is easy to picture (we unconsciously do it all the time). That picture is of an utterly material world, governed by material laws, with possible (and rare) interventions by God. Mostly, the things that belong to God dwell in the rarified atmosphere…

Orthodoxy and Science

I take it to be axiomatic that there is no contradiction between good theology and good science. I take it as axiomatic that we do not choose between science and faith. The strange conflicts of the modern period have nurtured a sort of bifurcation (at all times and not just in our present trials). I have written regarding mental health issues any number of times, always encouraging people to include medical intervention…

The Community We All Need

I am publiishing this from the archives of the blog. During a time when many are practice “social distancing” in the face of the Covid19 virus, we do well to think about the nature of what we have lost (temporarily). Individualism feels easy until loneliness begins to set in. I pray this will find you well and be of use.   I once read that the Russian instinct, when under pressure, was…

Finding God in the Heart of the Soul

  The Prodigal Son is said to have “come to himself” when he was feeding the pigs in a foreign land. Hungry, lonely, having wasted his inheritance, it is said that he envied the pigs for their food. But, what does it mean that he “came to himself?” This is one of the primary stories of repentance in the Scriptures, as well as a primary story of forgiveness and restoration. If it…

Everybody is an Expert

  The spirit of democracy runs deep in the modern world. I describe this as a “spirit” in that it is clearly a passion, a delusional state of mind in which we imagine something to be true when it is not. One simple example of this delusion is the level of expertise imagined across the culture on pretty much every topic. The vast majority of such expertise is nothing more than opinion,…

Healing the Tragic Soul of the Modern West

Fr. Georges Florovsky did far more than forge a path back to the fathers for the Orthodox Church: he also mapped a route for the return of Western Christianity to its own Orthodox roots. Discussing the modern encounter of Orthodoxy with the churches of the West, he wrote: A historiosophical exegesis of the western religious tragedy must become the new “polemical theology.” But this tragedy must be re-endured and relived, precisely as…

The Liturgies of America

I will be far from the first to observe that football in America has a sort of religious cast. If “liturgy” means a “work of the people,” then football is its clearest manifestation in our culture. When a team wins, there is a deep, abiding sense within its fans that “we won.” The constant use of “we” through public discussions indicates that we experience this sport as something in which we “participate”…

A Christian Ending to Our Life

Most moderate-sized American cities are dominated by two structures: bank buildings and hospitals. The former are often large and new because it’s where we like to put our money. The latter are large because we’re afraid to die and don’t want to be sick. Both are particularly modern structures. You could travel to ancient Pompei, were it to be completely reconstructed. You would find neither bank nor hospital. Of the two, hospitals…