Existential Despair and Moral Futility

A couple of years back, a comment was posted on social media that described my writing as consisting of “existential despair” and “moral futility.” It was not meant with kindness. However, after I reflected for a while, I realized that it was not only accurate but quite insightful. It also made me say, “I have become Dostoevsky!” This tenor in my work does not come from careful planning or systematic thought –…

A Cruciform Providence

The entire mystery of the economy of our salvation consists in the self-emptying and abasement of the Son of God – St. Cyril of Alexandria Trust in the providence of God is much more than a general theory of how things are arranged in our lives and in the world. We tend to discuss the notion in the abstract, wondering whether this action or event is to be properly attributed to God.…

When Miracles Ceased

One of the stranger ideas that accompanied the Reformation, was the notion that miracles had ended at the time of the New Testament’s completion. Never stated as a doctrinal fact in the mainstream of Protestantism, it remained a quiet assumption, particularly when joined with an anti-Roman Catholicism in which the various visions, weeping statues, and saints lives were considered to be fabrications of a corrupt priesthood. Stories abounded during the Reformation about…

Strange That Our Money Says: In God We Trust

  There are two great money problems in the Scriptures: too little and too much. The theme of the poor is a constant throughout both the Old and the New Testament. They tend to be cast as victims – easy prey for the rich, often exploited, and particularly beloved of God. He is the protector of the “widow and the fatherless” and clearly favors the poor. The rich come in for scathing…

The Life of Beauty in an Ugly World

In my last article, I described our personal existence as something that is not self-contained but found only in relation. Who-I-am is seen in the face of the one beholding me. There is an element of this in the perception of beauty that is worth noting. Some years ago, my wife and I visited the Grand Canyon. Its beauty is impossible to describe. I consistently felt frustrated with my camera – it…

A Mediated Presence – Thank God

For there is one God and one Mediator between God and men, the Man Christ Jesus, (1 Tim. 2:5) There is no way to adequately explain priesthood without reference to mediation. A priest is a mediator between God and Man. From time to time over the years, I have had the verse from 1 Timothy pointed out to me with the argument that there cannot be any mediator other than Christ, and,…

Transformation and Forgiveness

There are various applications in our culture directed towards “feeling good about ourselves.” In contrast to being shamed and condemned it is an improvement. But it also misses the truth of things. Pretending that everything is ok does not make it so. There is within this, a kinship to the Penal Substitution Theory of the Atonement, in which God agrees to see us as righteous (because of Christ’s sacrifice) even though we…

Consent to Reality

Catholic philosopher, Alasdair MacIntyre (After Virtue), has presented perhaps the most cogent account of our modern cultural landscape. It is not an account of how one set of ideas gave way to another set of ideas, but how a once-upon-a-time consensus gave way to our current collection of competing truth-claims and world-views. Indeed, he demonstrates (Whose Justice, Which Rationality) that our present confusion is not primarily represented by competing groups and sub-groups,…

Politics and the Princes of This World

The tenth chapter of Daniel records the prophet’s final vision, one that contains a very interesting tale: Now on the twenty-fourth day of the first month, as I was by the side of the great river, that is, the Tigris, I lifted my eyes and looked, and behold, a certain man clothed in linen, whose waist was girded with gold of Uphaz! His body was like beryl, his face like the appearance…

The Peaceable Kingdom in a World at War

The English philosopher, Thomas Hobbes, described the world as composed of autonomous, competing self-interests. We are at war with one another, a reality, he said, that can only be controlled through external force. The state serves as the enforcer of a negotiated peace agreement, a social contract, in which we legitimize its use of force in order not to kill one another. Hobbes himself preferred a strong monarchy. Certain times in our…