Category: The Church

  • The End of “Religion”

    Comments on the previous post’s negative use of the word “religion,” seem to suggest the need to say more. The use of “religion” as a name for something negative associated with belief in God is not new with me, nor within Orthodoxy. It has been a significant part of the most serious levels of discussion…

  • The Final Destruction of Demons

    Final is not a word you often hear in Christian teaching. Most Christians leave the final things until, well, the End. But this is not the language of the fathers nor of the Church. A good illustration can be found in the Orthodox service of Holy Baptism. During the blessing of the waters the priest…

  • Church Scandals Must Come

    Scandals must come (Matt. 18:7). These are the words of Christ. He tells us that scandals are not only likely to happen – but that they will happen. They are necessary (ἀνάγκη). Most readers will marvel that this is a quote from Jesus. The reason is simple: the Greek (ἀνάγκη γάρ ἐστιν ἐλθεῖν τὰ σκάνδαλα) is…

  • Where Orthodoxy Stands

    Many of the postmodern challenges to the modern perspective are questions about the character and nature of knowledge. A particular focus has been on the concept of objectivity. When we view something objectively, we think of ourselves as standing outside the thing being observed. We are able to “walk around” it and examine it from…

  • How the Church Reads the Church

    You are our epistle written in our hearts, known and read by all men; clearly you are an epistle of Christ, ministered by us, written not with ink but by the Spirit of the living God, not on tablets of stone but on tablets of flesh, that is, of the heart. (2 Cor. 3:2-3) The…

  • History, Post-Modernism, and Orthodoxy

    A first glance – history would seem to be straightforward. As one wag put it, “It’s just one darned thing after another.” But history is, oddly, a rather modern thing. Histories have been written for a very long time. Pharaohs described their exploits and had them carved on stone steles. Herodotus recorded the Persian Wars.…

  • How the Scriptures Became the Scriptures

    How did the Scriptures become the Scriptures? In particular, how did early Christians decide which books would be included in the Scriptures and which books would not – for there were far more writings of the time that were set aside than those that were accepted as being Scripture? Interestingly, the process did not happen…

  • The Church and the Cross

    This article is also found in my pages section as The Ecclesiology of the Cross. It seems that as the Orthodox world begins another level of internal discussions on ecclesiology – that these thoughts are worth re-posting. I was pleased to see the article quoted recently in an Orthodox discussion on another site. Of course,…

  • The Price of the Liturgy

    We celebrate the Liturgy together. But we must pay what this costs: each one must be concerned for the salvation of all. Our life is an endless martyrdom. The Elder Sophrony +++ The Divine Liturgy (the Holy Eucharist) is not a ritual action of the Church which we attend, as though it were some sort…

  • The Bells

    I can never begin describing the layers upon layers of Orthodox Tradition when I am writing or speaking with others. This is true, at the very least, because the Tradition is itself also the “life” of the Church (in Orthodox understanding). A life – particularly a life that is Divine, cannot be described. It can…


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Latest Comments

  1. Bless, Father. How do we suffer well? How do we suffer without de-moralization? Without de-moralizing our children? What do we…

  2. Peace, Robert. It might not be helpful but I imagine just acknowledging the trauma is the first step.

  3. Father Stephen wrote: I do not pray for collapse (though I suspect that such a time will come). I pray…

  4. Janine, Our whole culture suffers from deep wounds – particularly if you think of them under the heading of “de-moralization.”…


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