Category: Pascha

  • Unbelief and Good Friday

    Christmas and Easter are often difficult days for those who do not believe in God. Christians are more public about their faith than at other times of the year and this brings with it an annoyance. Christmas bespeaks the birth of God as a human being. Easter bespeaks a resurrection from the dead. For those…

  • The Abbreviated God

    When an Orthodox Christian is asked questions about the faith, there is often a hesitation. The questions that come to mind are: “Where do I begin?” and “How much do I try and tell them?” For, in many ways the amount of information includes about 2,000 years of history and an encyclopedia’s worth of teaching,…

  • Being Saved – The Ontological Approach

    I cannot begin to count the number of times I wished there were a simple, felicitous word for “ontological.” I dislike writing theology with words that have to be explained – that is, words whose meanings are not immediately obvious. But, alas, I have found no substitute and will, therefore, beg my reader’s indulgence for…

  • The Scandal of the Transfiguration

    My bishop recently shared the story of a young man whom he taught some years ago. He was Orthodox from Estonia. He grew up in the Soviet era and had come to hate all things Russian, including the Orthodox Church. Nevertheless, he saw an Orthodox procession in the streets of his city one year, a…

  • A Bunch of Stuff We Don’t Know

    Reading discussions about life after death, it is easy to get the impression that people actually know what they’re talking about, that perhaps they have been there, seen what goes on and therefore authoritatively opine on the nature of things. But, the truth is that we mostly don’t know. We have a few things given…

  • Living the Apocalypse

    The world ended last Sunday (Pascha). No. You weren’t “left behind.” But you might not have noticed. And our not noticing is, strangely, at the very heart of our problem. It is also at the heart of the Christian faith. What I am describing is the “apocalyptic” character of Christianity – the fact that it…

  • Knocking Down the Gates of Hell

    The Swedish Lutheran theologian, Gustav Aulen, published a seminal work on the types of atonement theory in 1930 (Christus Victor). Though time and critical studies have suggested many subtler treatments of the question, no one has really improved on his insight. Especially valuable was his description of the “Classic View” of the atonement. This imagery,…

  • The God Who Fights For Us

    I was small for my age as a child, and quite thin at that. I liked to play, but was not particularly rugged and did not enjoy sports that involved getting knocked around. I grew up with another “Steve” next door to me, who was big for his age. Inevitably, I was nicknamed “Little Steve,”…

  • Good News – Your Debt is Being Cancelled

    Recent conversations on the blog have bounced around the imagery of debt in the Scriptures. Contemporary Protestant thought often likes to express the notion of a “sin debt.” The idea runs that God’s righteousness and justice have proper demands. When we fail to keep the commandments, we create a debt for which God’s justice demands…

  • The Pilgrimage of Holy Week

    The apex of the year for Orthodox Christians is easily Holy Week and Pascha. I had the opportunity in 2008 to make a pilgrimage to the Holy Land. To receive communion in the tomb of Christ, or to stand at Golgotha is no little thing. And yet, the services of Holy Week within one’s own…


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Latest Comments

  1. This is a wonderful conversation! Father, thank you for your reply; it is beautiful. I’ll add that I IM’d you…

  2. Thank you Mark, so true! I am wondering if we can learn a lesson from the false predictions of the…

  3. I suppose to explain myself a bit better I would like to say that it seems to me that our…

  4. My latest commute listen is St. Augustine’s “Confessions,” Janine. These folks were indeed the most learned people of their day.…

  5. Indeed, Father, I should introduce that topic into my teaching—lest it be forgotten!


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