God’s Bread

Our contemporary life is often deeply removed from reality. We eat like royalty, travel like magicians, taking everything for granted. In 1991, I was serving in a parish (Anglican) that sponsored a Russian family for immigration. The Soviet Union had fallen, but little had changed in their homeland. I recall taking them to their first visit to an American grocery store with their translator. It was like a dream to them. Their…

The Human Project

“Becoming human” is a baffling phrase. Surely we are simply born as human beings. Of course this is true, but the nature of the modern world allows us to configure our lives in ways that can be described as “less than human.” When we visit a zoo and see a tiger pacing in its cage, we are not seeing a “true” tiger, but a distortion of the animal. Tigers cannot truly be…

Grace and the Psychology of God

We are human beings. We think, we feel. I like to think that my dog thinks and feels. The semi-imaginary conversations we have as we take our long, daily walks are entertaining for me, even though I have to supply his side of the dialog. God is not a dog. But we supply His dialog as well and we impute to Him thoughts and feelings like our own. God is angry. God…

The Language of Silence

The language of the heart is silence—not a bleak, empty silence, but a profound and meaningful silence that ceaselessly sings the glory of God. Archimandrite Meletios Webber +++ The language…is silence. I will violate this wonderful oxymoron by speaking about the silence. It is the inherent problem with all theology. We use words to speak about what is ineffable. When we speak best about such things we speak in contradictions and oxymorons – in riddles,…

Finding the God Within

Popular New Age thought postulates that everyone has a “god within.” It’s a pleasant way of saying that we’re all special while making “god” to be rather banal. But there is a clear teaching of classical Christianity regarding Christ within us, and it is essential to the Orthodox way of life. We should not understand our relationship with God to be an “external” matter, as if we were one individual and God…

Our Conciliar Salvation

I consider it both a strange mystery and a settled matter of the faith that God prefers not to do things alone. Repeatedly, He acts in a manner that involves the actions of others when it would seem, He could have acted alone. Why would God reveal His Word to the world through the agency of men? Why would He bother to use writing? Why not simply communicate directly with people? Why…

Walking in a One-Storey Universe

Our modern culture celebrates the individual and his/her choices. We prize freedom above everything. But we long for something we cannot express. Human beings were created for communion and participation and we lose our way without it. The instinct for such a life has never disappeared from our culture, despite almost centuries of nurtured individualism. It gets expressed it bizarre ways. We have an almost mystical experience with certain sports and the…

Keeping Christmas

It is not unusual to give thought to how we keep a fast. Will it be in a strict manner? How will my fasting be possible when I’m at work or at school? How will I teach my children to fast?  When we ignore the fast, we feel guilty and the need to confess. It is strange, however, that we do not give similar thought and time to what it means to…

That We All May Be One

The times I have written on the boundaries and borders of Church are occasions for a great deal of comment. Generally the comments run in two directions: Orthodox who agree that “we are the Church,” and defend my thoughts, and others who are challenged, or offended by the suggestion that “one,” might not include them. This is all too easy – especially for my Orthodox readers. Many settle for their own comfortable…

Thanksgiving Communion

Whom should I thank? The question is normally a matter of polite acknowledgement. A gift was given and received. Who gave it? Whom should I thank? It is inherently the nature of giving thanks that thanks must be given to someone. I cannot give thanks to nothing or no one. As such, the giving of thanks is an act of communion on one level or another. Fr. Alexander Schmemann, in the last…