Category: Communion

  • The Problem of Goodness

    Though many struggle with the so-called “Problem of Evil,” the greater moral problem is that of goodness. How do we account for goodness in the world – particularly self-sacrificing heroic goodness? It is not uncommon for a person in a dangerous situation to place their own life at risk in order to save the life…

  • The Un-Moral Christian

    In recent articles I have challenged the place of contemporary morality in the Christian life. Some have had difficulty with this, wondering how we should then think about the commandments that are directed towards our behavior. Others have suggested that my challenge is merely semantic. There are certainly semantic distinctions being made here – but the…

  • Singing the Lord’s Song

    In my first parish as an Anglican priest, I approached my first Midnight Mass with eager anticipation. I was trained “High Church,” with a very traditional liturgical emphasis – but I was serving in a “Low Church” parish. I was the first priest in their history to wear Eucharistic vestments as a normal practice. But…

  • The Earth Stood Still

    Orthodox Christians commemorate the death (Dormition) of the Virgin Mary during the month of August (New Calendar, the 15th, Old Calendar, the 28th). For those for whom such feasts are foreign, it is easy to misunderstand what the Orthodox are about – and to assume that this is simply a feast to Mary because we…

  • God’s Bread

    Our contemporary life is often deeply removed from reality. We eat like royalty, travel like magicians, taking everything for granted. In 1991, I was serving in a parish (Anglican) that sponsored a Russian family for immigration. The Soviet Union had fallen, but little had changed in their homeland. I recall taking them to their first…

  • The Human Project

    “Becoming human” is a baffling phrase. Surely we are simply born as human beings. Of course this is true, but the nature of the modern world allows us to configure our lives in ways that can be described as “less than human.” When we visit a zoo and see a tiger pacing in its cage,…

  • Grace and the Psychology of God

    We are human beings. We think, we feel. I like to think that my dog thinks and feels. The semi-imaginary conversations we have as we take our long, daily walks are entertaining for me, even though I have to supply his side of the dialog. God is not a dog. But we supply His dialog…

  • The Language of Silence

    The language of the heart is silence—not a bleak, empty silence, but a profound and meaningful silence that ceaselessly sings the glory of God. Archimandrite Meletios Webber +++ The language…is silence. I will violate this wonderful oxymoron by speaking about the silence. It is the inherent problem with all theology. We use words to speak about what is…

  • Finding the God Within

    Popular New Age thought postulates that everyone has a “god within.” It’s a pleasant way of saying that we’re all special while making “god” to be rather banal. But there is a clear teaching of classical Christianity regarding Christ within us, and it is essential to the Orthodox way of life. We should not understand…

  • Our Conciliar Salvation

    I consider it both a strange mystery and a settled matter of the faith that God prefers not to do things alone. Repeatedly, He acts in a manner that involves the actions of others when it would seem, He could have acted alone. Why would God reveal His Word to the world through the agency…


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Latest Comments

  1. Matthew, in western art the painter is always present, the person in the picture is a creature of the painter.…

  2. Last, I should add that when I refer to Orthodox theology, I’m not referring to ideas we entertain in our…

  3. Matthew, I’m not sure what Father Stephen is going to say about your question of veneration of icons v.s. Renaissance…


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