Thanksgiving Communion

Whom should I thank? The question is normally a matter of polite acknowledgement. A gift was given and received. Who gave it? Whom should I thank? It is inherently the nature of giving thanks that thanks must be given to someone. I cannot give thanks to nothing or no one. As such, the giving of thanks is an act of communion on one level or another. Fr. Alexander Schmemann, in the last…

The Silent Song We Need To Hear

Music has its own “music.” There are the notes written on a page, and the notes played by an intstrument. It is a particular quality of instruments, however, that they not only play a certain note, but that “note” itself plays other “notes.” In general, these other notes are called, “overtones.” When ‘Middle C’ is played on a piano, every other ‘C’ on the keyboard will vibrate gently in harmonic sympathy. Indeed,…

Museums, Churches, and My Back Yard

A great cry went up from Orthodox throats across the globe earlier this year when the Turkish government repurposed Hagia Sophia from museum to mosque. The cry was an echo of May 29, 1453, when the city of Constantinople fell to the forces of Sultan Mehmed II. That day, and its pain, have remained an iconic tragedy of a lost world and an abiding sadness. No one dared ask that the Church…

The Greatest Battle Is at Hand

In his letter to the Ephesians, St. Paul warns of the dangers of being “tossed about with every wind of doctrine.” Early Christianity had very little institutional existence or stability. Churches met in homes (usually those of the wealthy). They gathered around their Bishop (or Bishops) with their Presbyters and Deacons. They were grounded in the Eucharist. When we think about these things in hindsight, we too easily project the institutionality of…

Praying God Within Us

As a follow up to my last post (God Within Us), I offer this ancient prayer. Most people are probably familiar with it, and some may very well use it in their daily prayers. It began to appear in Orthodox books of prayer over the past few decades, reflecting a rediscovery of the Orthodox Church in the ancient West. This prayer is known as “St. Patrick’s Breastplate.” I’ve seen numerous translations. There…

God Within Us

Popular New Age thought postulates that everyone has a “god within.” It’s a pleasant way of saying that we’re all special while making “god” to be rather banal. But there is a clear teaching of classical Christianity regarding Christ-within-us, and it is essential to the Orthodox way of life. We should not understand our relationship with God to be an “external” matter, as if we were one individual and God another. Our…

The Sins of A Nation

This is a reposting of an article from several years back. Its thoughts seem appropriate for our present time as a nation. I pray it is of some help. Can a nation ever sin? If so, how can it be forgiven? The stories and prophetic writings of the Old Testament are replete with examples of national sin. There are certainly stories of God dealing with individuals, but, on the whole, His attention…

Magic, Superstition, and the One-Storey Universe

Over the years, in thinking about the here-and-now presence of the Kingdom of God, I have pondered about what it actually looks like. Its nemesis, the modern version of secularity, is easy to picture (we unconsciously do it all the time). That picture is of an utterly material world, governed by material laws, with possible (and rare) interventions by God. Mostly, the things that belong to God dwell in the rarified atmosphere…

The Community We All Need

I am publiishing this from the archives of the blog. During a time when many are practice “social distancing” in the face of the Covid19 virus, we do well to think about the nature of what we have lost (temporarily). Individualism feels easy until loneliness begins to set in. I pray this will find you well and be of use.   I once read that the Russian instinct, when under pressure, was…

“That Which is Lacking” – Is Jesus Enough?

The average Christian, reading his Bible in happy devotion, stumbles across this passage: Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is, the church… (Col 1:24) The passage is particularly disturbing for a certain strain of Protestant thought that emphasizes Christ’s sufficiency for all things. Christ has accomplished all things…