If you go to the self-help section of a bookstore, any bookstore, you see row upon row of books, all promising another method to change or fix how you think, feel or imagine. It is as though we were certain that our lives would be great if only we could think feel or imagine better than we do now. Even Orthodox titles can hold a certain promise: Our Thoughts Determine Our Lives…
What would Christianity mean if there were no saints? To rephrase the question: What would be the meaning of the Christian gospel if there were no wonderworkers, no people who had been transfigured with the Divine Light, no clairvoyant prophets, no healers, no people who had raised the dead, no ascetics living alone in the deserts for years on end, no beacons of radical, all-forgiving love? What would be the meaning of…
When we discuss our psychological state, what are we talking about. Better yet, who are we talking about? What is the identity of the guy in my head? Generally, such questions are not asked. They can become important in certain dissociative disorders. If I have two guys in my head, there is clearly an issue. Is what I identify as my self – the sum of my life experiences, memories, decisions, opinions,…
Popular New Age thought postulates that everyone has a “god within.” It’s a pleasant way of saying that we’re all special while making “god” to be rather banal. But there is a clear teaching of classical Christianity regarding Christ within us, and it is essential to the Orthodox way of life. We should not understand our relationship with God to be an “external” matter, as if we were one individual and God…
There is a name for the Orthodox way of life: hesychia. In Greek, the word means “silence.” It could also be rendered “stillness,” or “quiet.” Far more than simply refraining from speech, it is the quiet of the heart, the stillness of the mind at rest in God, dwelling in peace. It is in this place that we primarily encounter God. God certainly makes Himself known even in stormy circumstances. But when the…
Few things are as difficult in the modern world as fasting. It is not simply the action of changing our eating habits that we find problematic – it’s the whole concept of fasting and what it truly entails. It comes from another world. We understand dieting – changing how we eat in order to improve how we look or how we feel. But changing how we eat in order to know God…
I grew up in a rural American Protestant culture. In many ways there was a level of piety that was beneficial. God’s name, particularly the name of Christ, was held in great reverence. Stores closed on Sundays – and if many people used the afternoon for recreation – most used the morning to attend Church. The knowledge of Scripture, though somewhat superficial, was still widespread. The first psalms I memorized were in…
It is interesting that the story of mankind’s first sin involved eating. We didn’t eat too much, only the wrong thing in the wrong way. But as sins go, it seems rather mundane. Murder is more dramatic (that was a second generation sin). Betrayal makes for a better novel. But there it was – we ate our way to perdition. It’s not widely known, but you can eat your way to paradise…
The Scriptural narrative is littered with stories of “strangers in a strange land.” Noah, Lot, Abraham, Isaac and Jacob, the Israelites and Moses in Egypt, Israel in Babylon, even Israel under the Greeks and Romans – beyond the Scriptures – Israel in the diaspora. It is perhaps among the most unifying threads in story of the people of God. Only the later flirtations of Christian empire have ever made believers think themselves…
Several years back I stumbled on a book about the sin of envy. I was struck by what I read and realized that I had never heard a sermon on the topic (nor preached one). Though a number of the Fathers cite envy as the first and greatest sin, it never seemed to come up as a spiritual topic. I also realized that it was almost never mentioned in confession. A strange…