A Tendency to Beauty

Evolutionary theorists have a very difficult time suggesting a mechanism for life. How do plain chemicals – minerals and dissolved substances – combine in a manner that constitutes a living thing? In fact, why would they? I have no interest in discussing the pro’s and con’s of evolutionary theory. It is not interesting to me if you think Darwin was wrong or the devil incarnate. I want to think about some other…

The Lord and Giver of Life

The opening verses of Genesis offer the mysteries of creation for our consideration. Of particular note is the primary role of the Holy Spirit. “The Spirit of God moved over the face of the waters… “ Light and dry land are made to appear and then, the miracle of life: “Let the earth bring forth…” The earth is, above all, the planet on which life comes forth. For although we search for…

The Difficult Task of True Theology

Nothing is as difficult as true theology. Simply saying something correct is beside the point. Correctness does not rise to the level of theology. Theology, rightly done, is a path towards union with God. It is absolutely more than an academic exercise. Theology is not the recitation of correct facts, it is the apprehension and statement of Beauty. It is this aspect of liturgical life that makes it truly theological. It is…

What the Devil Doesn’t Know

I have been reading (more like imbibing) the transcript of a talk by Fr. Jonathan Tobias. It will bear re-reading several times. I was deeply struck by these two paragraphs: What is utterly shocking here about these events is, as a kid I always wondered: Why did the devil let Jesus down there in the first place if he knew what was going to happen? Well, the first answer, according to St.…

The Poetry of God

Whoever wants to become a Christian must first become a poet. – St. Pophyrios of Kavsokalyvia St. Porphyrios made this statement in the context of love and suffering: That’s what it is! You must suffer. You must love and suffer–suffer for the one you love. Love makes effort for the loved one. She runs all through the night; she stays awake; she stains her feet with blood in order to meet her beloved.…

An Artist’s Eye and the Kingdom of God

Eyes they have but do not see. I have a daughter who is an artist. Her art is a gift that eludes me. The wonder is not so much in the skill of her hands but in her eyes. For having watched this phenomenon grow up and mature, I am certain of one thing: she sees the world in a way I do not. It is not so much that she sees beauty…

The Tree of the Knowledge of Good and Evil

There is a death that leads to death and there is a death that leads to life. In them are hidden the meaning of all things. As we approach Pascha, I continue to marvel at St. John’s description of Christ in Revelation 13, as the “Lamb slain from the foundation of the world.” It is a Death before death. This is the Death by which death will be trampled down.  The warning…

The Disenchanted World

A very apt word for the world we live in is: disenchanted. It was first used by Max Weber and a number of others to describe a certain aspect of the modern world – the absence of the sacred. Where people of earlier eras and other cultures have experienced the world around them as charged with divine power (of various sorts), we simply experience the world as inert. There is nothing there.…

The Icon of Music

This Sunday, the First Sunday of Great Lent, marks the return of the holy icons to the Churches in 843 A.D.  It is celebrated as the “Sunday of Orthodoxy.” This article offers a reflection on a different form of the icon – of equal importance – and equally worth protection and care. Orthodox theology is a “seamless garment”: no part of Orthodox doctrine, worship, prayer or life stands in a category of…

What Happens When We Play (Pray)

In my previous article I compared children’s use of play to the place of ritual words and actions in the life of the Church. I absolutely did not mean to imply that one thing is like the other. I mean to say clearly that they are very much the same thing. And I say this both to change how we understand play as well as how we understand ritual words and action.…