Whoever wants to become a Christian must first become aĀ poet. – St. Pophyrios of Kavsokalyvia St. Porphyrios made this statement in the context of love and suffering: That’s what it is! You must suffer. You must love and suffer–suffer for the one you love. Love makes effort for the loved one. She runs all through the night; she stays awake; she stains her feet with blood in order to meet her beloved.ā¦
There are aspects of the Orthodox faith that require that we reach beyond what we think we know and dig more deeply into the writings of the Fathers. This is particularly the case when Orthodoxy uses similar language to Western theological models. We see a word (in this case, “providence,”) and think we know what it means, supplying that meaning from our inherited Western theological/cultural vocabulary. Sometimes, however, it is necessary toā¦
I remember the first time I saw the Robert Heinlein title, Stranger in a Strange Land. Very few phrases captured my inner sense of self in such a way. I was a teenager at the time – thus, a fair amount of my commonality with the title has to be chalked up to “teenage angst.” Few teens feel at home – anywhere. In many ways, they’re not supposed to. Too muchā¦
Perhaps the most intriguing passage in all of St. Paul’s writings is his description of an inner struggle in Romans 7. āFor I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find.For the good that I will to do, I do not do; but the evil I will not to do,ā¦
No doubt, reaching for words where few exist, the Seventh Ecumenical Council made a careful distinction between “worship” (latria) and “honor” (proskynesis or dulia).Ā Latria, it is said, has the character of sacrifice and is due to God alone. English, perhaps among the least precise of all languages, has used the word “worship” for both concepts. Thus, certain positions within the state are addressed as “your worship.” The old English service ofā¦
Mt. Athos, in popular treatments, is often described as a “male enclave,” a place where no woman has set foot in a thousand years (this is not actually true). The exclusion of women from the Holy Mountain is deeply offensive to some (cf. European Union) and is imagined as a bastion of machismo in a cassock. It is therefore strange to discover, when you visit the Holy Mountain, that the central figureā¦
I have long been convinced that “believing” is grounded in something other than intellectual activity. I am simply unimpressed by most of the intellectual arguments that I see regarding both belief and unbelief. In both, I hear so much that is unspoken, and even much that is likely hidden from the speakers themselves. That being the case (if I am right), then conversations about belief require great patience and not a littleā¦
It seems to me that bad things come easily. Whether it is ugliness, anger, or every kind of darkness, we not only see such things, but seemĀ “bound” to see them. Why are we “hard-wired” for such observations? The answer is really quite simple: we are hard-wired to see things that are potentially dangerous, and for obvious reasons. When my son was in his early years, his complete joy and wonder atā¦
“It’s complicated.” This statement sums up much of the modern experience. I don’tĀ think the world we encounter is actually complicated – but our experience is. Simplicity is the reflection of an inner world free of conflicts and undercurrents. The truth of the modern inner-world is that it is generally pulled in many directions. Modernity is a juncture in history – a place where many rivers meet to form one raging torrent. Theā¦
The 1984 film, Amadeus, tells the story of the child genius, Mozart. IMdB describes it in this manner: The life, success and troubles of Wolfgang Amadeus Mozart, as told by Antonio Salieri, the contemporaneous composer who was insanely jealous of Mozart’s talent and claimed to have murdered himā¦ Mozartās genius is so profound that it is little more than a toy in the hands of a very spoiled and immature boy/man. Salieriā¦
