For there is one God and one Mediator between God and men, the Man Christ Jesus, (1 Tim. 2:5) There is no way to adequately explain priesthood without reference to mediation. A priest is a mediator between God and Man. From time to time over the years, I have had the verse from 1 Timothy pointed out to me with the argument that there cannot be any mediator other than Christ, and,…
The holidays bring a bit of my family together – for fun and conversation and the joy of a feast. The conversations, however, can serve as a reminder of what I don’t know. Two of my adult children are deep into the world of computers: one is a software engineer, the other a web-designer (among other things). Sometimes their conversations lapse into the technical world of jargon – words that I do…
“Final” is not a word you often hear in Christian teaching. Most Christians leave the final things until, well, the End. But this is not the language of the fathers nor of the Church. A good illustration can be found in the Orthodox service of Holy Baptism. During the blessing of the waters the priest prays: And grant to [this water] the grace of redemption, the blessing of Jordan. Make it the…
There are aspects of the Orthodox faith that require that we reach beyond what we think we know and dig more deeply into the writings of the Fathers. This is particularly the case when Orthodoxy uses similar language to Western theological models. We see a word (in this case, “providence,”) and think we know what it means, supplying that meaning from our inherited Western theological/cultural vocabulary. Sometimes, however, it is necessary to…
American fans of Monty Python will be familiar with the opening lines of William Blake’s poem, “Jerusalem” (and I apologize to my British readers for such an introduction). The poem was set to music in 1916 and became deeply popular in post-war Britain. The Labour Party adopted it as a theme for the election of 1946. It recalls the legend of Christ’s visit to England as a child (taken there by St.…
I was browsing through some online material recently and came across a conversation between a non-believing sceptic and a Christian apologist. The question was asked (right off the top): “Why a virgin birth?” The apologist did a decent job of responding, giving a fairly common explanation of “why Christ had to be born of a virgin.” Something about it left me empty. Thinking about it – I believe my problem was that…
Few things seem as confusing to our culture as the feast of Christmas. For many, it is the great feast of sentimentality. As such, it is our culture’s feast of feeling. We want to have the “spirit of Christmas.” It is identified with snow, with trees, with family, with giving and receiving of gifts. It is a remembrance, for many, of a magical point within childhood, likely out of reach but still…
In the late 1600’s in colonial Boston, the celebration of Christmas was against the law. Indeed, anyone evidencing the “spirit of Christmas” could be fined five shillings. In the early 1800’s, Christmas was better known as a season for rioting in the streets and civil unrest. However, in the mid-1800’s some interesting things changed the cultural response to the feast and, in 1870, Christmas was declared a federal holiday (which is to…
The soldiers were scattered across Europe with the loneliness of war. The world was caught up in a total struggle. Women had gone to the factories; children were collecting scrap metal. The “war effort” was universal. In many places, food was rationed. The madhouse of consumption belonged only to the war; everything else could wait. And there was Christmas. Hollywood and Tin Pan Alley were part of the effort as well, cranking…
I remember the first time I saw the Robert Heinlein title, Stranger in a Strange Land. Very few phrases captured my inner sense of self in such a way. I was a teenager at the time – thus, a fair amount of my commonality with the title has to be chalked up to “teenage angst.” Few teens feel at home – anywhere. In many ways, they’re not supposed to. Too much…
