To Know What We Don’t Know

Two corollaries: We will not know God until we know ourselves; we will not know ourselves until we know God. I believe that both of these are true, even though, taken together, they seem to preclude knowledge altogether. In truth, what they preclude is doing one without the other. We can only do both, and simultaneously, at that. St. Paul tells us that we “know in part,” and that we “will know,…

Candlewax and Hedgehogs – Groundhog Day

Candlewax and Hedgehogs—a peculiar way to entitle an article, I’ll admit. But both have their associations with the second day of February. The first is more important so we’ll begin there. The second day of February is one of the 12 great feasts, and is also celebrated by Christians in the West. The feast is the Presentation of Christ in the Temple, described in the second chapter of St. Luke’s gospel. There…

Why How You Feel Is Not All That Valuable

We live in a culture of strong feelings. How we “feel” about something is generally taken to mean “what I believe.” This is not at all the case. Most people have a set of feelings or sentiments that largely serve the purpose of supporting the story they tell themselves about who they are. “I am a person who cares about animals.” It does not actually pierce through to the level of describing…

Living In the Silence

  The word is usually translated “silence.” It also carries the meaning of “stillness.” It is a quiet, not just of the mind but of the body as well, the silencing of the noise within us. It is Hesychia. The practice and understanding of hesychia is termed Hesychasm. Alexandre Kalormiros wrote: Hesychasm is the deepest characteristic of Orthodox life, the sign of Orthodox genuineness, the premise of right thinking and right belief…

Words As Icons

Creation has a sacramental purpose: it reveals God. For from the first making of the world, those things of God which the eye is unable to see, that is, his eternal power and existence, are fully made clear, he having given the knowledge of them through the things which he has made (Rom. 1:20) This is inherently true in things as they exist in nature. However, it becomes another matter as things…

An Unrepentant Secularism

Perhaps the greatest tragedy of life in a secularized world is the freedom from failure. The mantra of progress ignores every secular failure as an abiding ill of an earlier age yet to be vanquished. Thus, its every failure is an excuse to double-down on the same insanity that failed the first time. The secular world’s unbridled self-confidence comes at the price of self-awareness. With freedom from failure comes freedom from repentance.…

An Unnecessary Existence

In Dostoevsky’s The Demons, the character, Kirillov, is insanely fascinated with freedom. He cannot bear the fact that he did not choose his own existence. Life is a “given.” In what must be seen as a parable of the radical thought of the 19th century, Kirillov determines to kill himself, the only act of true freedom he can take. His insight about the necessity of his own existence and its lack of…

Theophany – Showing the World to be the World

I was standing beside the Jordan River, somewhere along its trek through Israel. I was with a group of pilgrims led by Met. Kallistos Ware gathered for the Great Blessing of the Waters. Somehow, it seemed that I was the only priest who had brought an epitrachelion (stole), so I loaned it to the Metropolitan for the service. As the service began, I noticed a school of fish at the edge of…

Fixing Jesus

In C.S. Lewis’ The Great Divorce, a ghostly theologian has found himself at the very edge of heaven, having taken a bus from hell. He is invited to remain, though doing so will require that he leave behind the imaginary world of the unreal (hell), and take on the difficult task of being truly what he was created to be. The conversation has an interesting moment when he describes his latest project:…

Hiding in Plain Sight

In the time of their visitation they will shine forth, and will run like sparks through the stubble. (Wisdom 3:7 RSV) ____ The story is told of St. Macarius that he was falsely accused of fathering a child by a young woman in the village. After being beaten and humiliated by the people there, he returned to his cell and gathered all of the mats and baskets he had made and gave…