Falling Between the Cracks

... human nature is created and so, is unavoidably mortal; with death man’s entire psychosomatic being comes to an end. All of his psychological and mental functions cease to function: his self-conscience, reasoning, judgment, memory, imagination, and desire. Man is no longer able to function through the parts of the body in order to speak, to call to memory, to distinguish, to desire, to reason, to be impassioned, and to see”  St.…

The Debt of Sin and the Sin of Debt

There are a number of ideas and phrases that most Biblically literate Christians would swear were in the Bible, but are not. Among those is the phrase (or concept) of the “debt of sin.” It is simply not there. Nor is there a phrase that describes sin as something that we “owe.” Again, it’s simply not there. The phrase, “the debt of sin,” or “sin debt” is extra-biblical. It is an idea…

Beneath the Letter of the World

For it is written in the law of Moses, “You shall not muzzle an ox while it treads out the grain.” Is it oxen God is concerned about? Or does He say it altogether for our sakes? For our sakes, no doubt, this is written, that he who plows should plow in hope, and he who threshes in hope should be partaker of his hope. (1 Cor. 9:9-10) In this odd little passage in St. Paul’s writings, we…

Truth, Lies, and Icons

    As verbal beings, we live in a world of icons. We experience the world in an iconic fashion. A major difficulty for us is that we have lost the vocabulary of iconic reality. We have substituted the language of photography. The dissonance between reality and our photographic assumptions has led us to doubt both. Man is an iconographer and needs to re-learn what that means. +++ Franz Kafka famously wrote:…

When Miracles Ceased

One of the stranger ideas that accompanied the Reformation, was the notion that miracles had ended at the time of the New Testament’s completion. Never stated as a doctrinal fact in the mainstream of Protestantism, it remained a quiet assumption, particularly when joined with an anti-Roman Catholicism in which the various visions, weeping statues, and saints lives were considered to be fabrications of a corrupt priesthood. Stories abounded during the Reformation about…

In the Form of a Slave

I love taking “deep dives” into history – going beyond survey material and making my way through pages and pages of boring detail. I can’t do it every day, nor even often. But it helps fill in detail that is often glossed over in broad treatments. My most recent foray has been into a book entitled Slaves in Greece and Rome (by Jean Andreau and Raymond Descat, 2006). It’s easy to draw…

Remembering the End

Orthodox Christianity often seems inherently conservative. The unyielding place that tradition holds within its life seems ready-made for a conservative bulwark against a world all-too-ready to forget everything that is good or beautiful. There are subtle but important distinctions that make this treatment of Orthodoxy misleading and can lead to the distortion of the faith and an almost reverse image of our true salvation. Orthodox Christianity does not seek to preserve something…

Working With What We Know

I recently had a question put to me that made me think about “where we start” when we think about the things of God. The question was this: “A friend of mine who is familiar with Jewish beliefs told me that the Jewish Sheol was self-emptying. It was a purgatory-like place where people lamented and repented of their sins and when they were ready they left on their own. He said that…

Identity and the Resurrection of Christ

There is a strange moment described in the gospels regarding the resurrection of Christ (in fact, there are several such moments). When Mary Magdalen first encounters the risen Lord, we are told that she “took Him for the gardener.” But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. And she saw two angels in white, sitting where the body of Jesus had lain,…

St. Melito and Pascha – Hell Is Not the Last Word

Among the most powerful meditations on Pascha are the writings of Melito of Sardis (ca. 190 AD). His homily, On Pascha, is both a work of genius as poetry and a powerful work of theology. Its subject is the Lord’s Pascha – particularly as an interpretation of the Old Testament. It is a common example of early Church thought on Scripture and the Lord’s Pascha. I offer a short verse, a meditation…