As a personal rule of thumb, I do not write on the inner news of the Church – or at least not often. I have been in attendance this week at the All American Council, the national assembly of the Orthodox Church in America. One of the central tasks before us was the election of a new Metropolitan (the Bishop who serves as the primate of our Orthodox Church in America).
Eleven days ago I was present in Dallas, TX, at the Cathedral for my diocese, witnessing the consecration of an Auxiliary Bishop for the South. I had come to know the newly ordained Bishop over the past several months (both before and after his consecration) and was deeply grateful for his election in the South.
Today, I was humbled to witness his election as Metropolitan of the OCA, in one of the most moving events I have been a part of in my short Orthodox life. He is a monastic, formerly the Abbot of the Monastery of St. John of San Francisco and Shaghai in California. He served his novitiate (formative years) as a monk at the Monastery of Valaam in northern Russia. I see his election as a very positive grace in our Orthodox life in America, and pray God’s blessing for him in this new work.
For a more detailed account, read here.
“Axios!” (“He is worthy!”) is the Greek greeting used in the Church as a positive affirmation (of joy, I might add) at the election of a Bishop, or an ordination, or on a number of occasions. It’s use is quite ancient. At the announcement of Met. Jonah’s election, a loud roar of “Axios!” rose from the Assembly.
Axios. He comes from my diocese and I’ve had the pleasure of meeting him (briefly) and my priest is very good friends with him. In fact, he was at his Ordination last weekend.
Well, I was really looking forward to having him in the South, but I’m pleased he’s now metropolitan. Axios!
Axios! Praise God for hearing the prayers of his people. Met. Jonah’s clear understanding of the mission of the church and of the episcopacy bodes well for us all.
Axios, Axios, Axios! May the Lord strengthen him for the road ahead.
I read the news on OCA and was surprised that the new metropolitan was the bishop you just ordained.
May God bless him. It sounds like he is stepping into a delicate situation. I am sure that with Gods help he will navigate the OCA through these challenges.
Axios! Several months ago, I listened to a five part recording of the now Met. Jonah and was amazed at the persistance and dedication that he had in becoming Orthodox, in what seemed to be against many major obstacles. When the Met. became a Bishop my first thought was that “this is exactly what the OCA needs, a fresh but Ancient perspective to get priorities straight in at least one part of the country”. Now that Met. Jonah was choosen as the Met., I feel some hope for the OCA and it’s healing and the possibility of more unity between the Orthodox churches in America. I know that this is a vision that he has and this makes me feel hopeful. I believe that Met. Jonah will bring the same persistance and dedication to his current office that he had as a convert. It is not difficult to believe that he is a Christ centered man who will bring many good things to the Church. May God bless Met. Jonah and grant him many years.
Indeed, may God grant (Father, Archimandrite, Bishop-elect, and now) Metropolitan Jonah Paffhausen many, many years! Now the Diocese of the South needs another new Bishop.
I very much appreciated Met. Jonah’s words here:
Ancient Faith Radio
The 15th All-American Council of the Orthodox Church in America
Bishop Jonah Addresses Questions and Concerns
Father, bless! I share your joy at Met. Jonah’s election.
Met. Jonah’s writing can be found here.
His address tonight at the Banquet was applauded with a standing ovation of considerable length, with constant shouts of “Axios!” rising from crowd.
Many of us came to this meeting of the AAC with some fear and trepidation, concerned at how we would meet the challenge of the past several years (in which a financial scandal revealed weakesses both in some trusted individuals, but also in some of the structures of our young (in Orthodox terms) Church). Those issues were addressed, and not without expressions of pain. But there was considerable support for the changes that have been made (new staff, new controls, etc.) and now an overwhelming joy at the election of the new Metropolitan. It is hard to describe how different the atmosphere of the Council change from its beginning to its end. Met. Jonah radiates a quiet confidence and centeredness in Christ that is certainly the fruit of his monastic life and the grace of the Spirit. The action of the Council and Synod in his election were utterly removed from any sense of the “political.” The sense of things, including among senior, seasoned priests, was that this was an act of faith and trust in God and an answer to prayer.
Many of the Metropolitan’s writings can be found on the web site of the Monastery of St. John of Shanghai and San Francisco (google it). I heartily commend them to you as of the highest quality.
Ancient Faith Radio is also carrying podcasts from the Council. Any of the talks by Met. Jonah are well worth the listening (and some other stuff as well).
I will be traveling home tomorrow (nine hours by car). Your prayers are welcomed. To quote the new Metropolitan, “We have a lot of work to do.”
We in the Diocese of the West were saddened to bid farewell to our Abbot Jonah, and now overjoyed to “have him back” as Metropolitan. Eis Polla Eti Despota!
Here is the link to one of Met. Jonah’s essays:
Last year, during Lent, this was distributed to several hundred people in our parish. Many of them requested additional copies to share with family and friends. One woman said “If I had read this 30 years ago, I would have been spared many visits to psychiatrists.”
Also, please have a listen to the podcasts, from his visit with ‘Our Life in Christ’ which were posted between April and June 2007. http://www.ourlifeinchrist.com/archives.htm
Koestler’s Act of Creation (1964) offers some insight into how ‘the world’ deals with the ‘problem’ of psychic phenomenon:
Of course, Koestler equates ‘mother church’ to ‘mother earth’ or ‘mother ocean’ — the baptismal font is only a ‘womb’ the ‘immaculatus divini fontis uterus’ and the maternal aspect of the Church is only impersonated by the Virgin. He calls it the ‘craving for the womb’ for the dissolution of the self in a lost, vegitative oness.’ Mythology apparently, is full of such symbols of the collective unconscious.
What we have in Christ is far different to what Koestler is proposing. Only, I wouldn’t call it a Cosmic Christ for to do so implies that there are other Christs, offshore and false, and this is in fact, what the world would have us believe.
I am over joyed that right when my wife and I are about to become catecumens in the Orthodox Church, the Lord has restored right government and charismatic vision to the Church, leadership we can trust and mission we can be proud of! There can be no doubt in my heart now as to the truth of Orthodoxy as the message of the Metropolitan resonates with my own heart. There is no longer anything holding us back. Glory to God!
Shouts of “Axios” and my prayers from the Antipodes.
I had the good fortune of attending a Vespers in his honor on Saturday evening and hearing a few pearls from his lips. You are truly blessed to have him.
I was blessed to be at this Vespers as well; I am very hopeful for the OCA – may this signal a new beginning!