Perhaps one of the greatest disservices done to Christians by the spate of “Left Behind” novels and the like, and the romanticism that is inherent in the drama depicted – is that it makes the true struggle undergone by Christians seem trivial by comparison. When the small actions, little choices for kindness, forgiveness, joy, comfort – the whole panoply of our daily struggle – are minimized, the heroism of our struggle and its importance can be reduced to insignificance.
When this is coupled with a reduced doctrine of the Atonement, in which a simple act of intellectual acceptance, a “choice for Jesus,” acquires a blood payment for sin in a once-for-all momentary encounter (I’m doing my best to describe the popular conception of the Substitutionary Atonement Theory), Christianity itself becomes minimized. One decision and you’re done. Little wonder that many have traded-in Christian ascesis for political action – at least the latter seems real to them.
I have described the Substitutionary Atonement as a “reduced” doctrine because it uses only one sacrificial image to describe Christ’s work on the Cross. This single image does not begin to do justice to the many images of sacrifice given in the Scriptures, all of which are fullfilled by Christ’s death on the Cross. Christ sacrifice is not one thing – but all things.
The reduction of Christianity to a virtual land of fantasy has granted undue power to our present age in the guise of the secular. There is, in fact, no such thing as secular – it is a modern fiction – one which Christians should not empower by granting it recognition. God is excluded from nothing whatsoever, nor does He ask for our permission in order to be present. We may do unspeakable things in His presence – but that does not render Him absent. It renders us hardened hearts but can make no change in the changeless God.
The sooner Christians awaken to the marketing scheme of secularizing dogma-merchants, the sooner they can begin their search for the God whom they have “left behind.” He is truly near us, even on our lips and in our mouths. We should renounce the false romanticism of modern dispensationalism and the hucksters of false messianic prophecies. All of these things are removing the truth of our faith from the smallest of things before us, and placing them on the false stage of “history.”
Small things matter for it is there that we will meet Christ – and there alone. Every moment of our life, even when it is later dramatized for narrative effect, is still quite a small thing. Either we will see and embrace Christ in these moments of our existence, or we will worship a false Christ manufactured by human imagination and fantasy. For the Christian, God is here or He is nowhere at all.