I am feeling my way forward with this post – that is to say – I have some thoughts that are probably still in formation – so bear with me. That human beings have a particular relationship with icons is, to me, part of the dogma of the Church. It is not an expressed dogma – the Seventh Ecumenical Council made its defense of icons dependent on the right understanding of the Incarnation of Christ. But we can move forward from there and acknowledge that the Incarnation of Christ is itself, in part, a revelation of what it is to be truly human. As Metropolitan Kallistos Ware says, “God became man so that man could become god, but He also became man so that man could become Man. And icons, as we understand from the Seventh Council, are possible because God truly became a man.
To extend all of this a bit further – I would want to say that like the holy icons, space itself– the place we occupy at any given time – is deeply important to us as human beings. We are not disincarnate beings who have no relation to what is around us. We are quite the opposite – we are incarnate beings who are deeply defined and enmeshed in the space we inhabit.
This space can mean any of the tangible elements of our existence: light, heat, color, space itself – and so many such things – all deeply important to us. I hope that what I’ve been writing seems completely obvious.
Of course our environment and space are important. So what’s your point?
The point is that we frequently act as though these things do not matter to us. I can speak only of the places I have been – thus, mostly America – but here, we frequently treat space as though it were not important – or as though it was only important for some use and not for its relation to us as human beings. Thus we build ugly cities or build mindlessly, with consideration only for profit or some other less human purpose.
To this day, it is relatively easy to spot a building built in the 1960’s or early 70’s. Go to anytown in your state and find the most silly looking building and you’ll probably be standing before some bright idea of those decades. It was a time where tradition played as little role as possible in the creation of space. I am not a student of architecture – but I know what makes me feel uncomfortable or out of place. Tradition has often created beautiful spaces for the simple reason that people prefer beauty to ugliness. Beauty is frequently destroyed either by ignorance, greed or just wrong ideology.
But I do not mean to rant here about American architecture. My point is to write about the importance of space. There are reasons that Tradition properly guides the construction of Orthodox Churches – the building itself is an icon. Done well, the space in which we worship is an aid to prayer. Of course, this is not the same thing as saying every Church building has to be in competition with Hagia Sophia. But serious thought and care for such spaces remains important.
You can pray anywhere. I have worshipped in a converted warehouse as an Orthodox Christian – and I would rather have been there than in a heterodox cathedral. Nevertheless, space remains important. The small spaces in our homes, the “icon corner,” (in Russian it is the “beautiful” corner), are critically important and thus worth paying attention to.
There is also the space we occupy in another sense – the place of our heart. It is deeply important for the heart to be “beautiful,” adorned with forgiveness and love. Without such beauty prayer becomes nearly impossible.
I was with a friend earlier today who has just moved into a new house (“new” in the sense that it is “new” to him). There were things to see and admire (hardwood floors, nice views out the windows, etc.). But what he commented on most, and thus what led to this posting, were some of the house’s unusual places: a space under a stair, an unexpected corner – things that gave the house character and somehow made it a space well-suited for a family and a delight to children.
At Theophany it is traditional for our homes to be blessed. But this same blessing continues as we pray and fill our spaces with the love of God. Perhaps in time our cities will become better spaces (some are already – I have my list – and, I suspect, you may have yours). With prayer, and attention to the fact that the spaces in which we dwell are places in which we incarnate the Christian faith, our spaces can be the garden of God, the space of Heaven. May God in His mercy grant us all such places to dwell.