Glory to God for All Things! I began writing this blog in late 2006 and have continued ever since. There are over 2,500 articles and around 90,000 comments (some say the comments are the best part). In 2014, Ancient Faith invited me to move the blog from its private hosting to become part of Ancient Faith and its array of ministries. I was very glad to do so and have enjoyed that…
Let my prayer arise in Your sight as incense, the lifting up of my hands as the evening sacrifice.  Psalm 141 My parish has a fairly steady stream of visitors from outside the Orthodox experience. Among their first questions are ones concerning the use of incense. There is virtually no Orthodox service that does not include the burning of incense, with the priest or deacon making the circuit of the Church swinging…
In my previous article I compared children’s use of play to the place of ritual words and actions in the life of the Church. I absolutely did not mean to imply that one thing is like the other. I mean to say clearly that they are very much the same thing. And I say this both to change how we understand play as well as how we understand ritual words and action.…
There are things that children understand instinctively. And the things that children know and understand are worth consideration. They have much to teach us. Among the most natural things children do is play. Depending on how you define play, it is among the first activities in which we engage. It comes to dominate the lives of children and is the hallmark of their existence. Play is what children do. It is quite…
I’ve been slowly making my way through the book, An Empire of Things. It’s subtitle, How We Became a World of Consumers from the Fifteenth to the Twenty-first Centuries, describes the fascinating journey outlined in the text. It tracks the gradual evolution of the modern world as seen in our acquisition of stuff. The average citizen in the 1400’s would have been lucky to have a change of clothes and the barest…
Fr. Alexander Schmemann wrote: …When investigating the history of Mariological piety, one discovers that it is rooted not in any special revelation but, primarily, in the experience of liturgical worship. In other terms, it is not a theological reflection on Mary that gave birth to her veneration: it is the liturgy as the experience of “heaven on earth,” as communion with and the knowledge of heavenly realities, as an act of love…
No spiritual activity permeates Orthodoxy as much as veneration. For the non-Orthodox, veneration is often mistaken for worship. We kiss icons; sing hymns to saints; cry out “Most Holy Theotokos, save us!” And all of this scandalizes the non-Orthodox who think we have fallen into some backwater of paganized Christianity. It is not unusual to hear Orthodox who more or less apologize for this activity and seek to minimize it. “We are…
How connected are we? Do your actions, thoughts, feelings, have an effect on me even if I am unaware (or on the other side of the world)? Is my existence bound within the existence of other human beings, or are we simply sharing the same planet for a period of time? Connections between people, particularly of a spiritual nature, were declared to be mere superstitions in the march of modern rationalism. To…
St. Nikolai Velimirovich’s Prayers by the Lake are a theological feast. St. Gregory the Theologian wrote wonderful theological poems – it is a form deeply suited to theology but too little used. I first heard this poem on a broadcast from Ancient Faith Radio – it came at a very timely moment and allowed me to see and pray. Images such as “wandering through my soul like a wayfarer in the night,”…
The heart is a precious thing. The term can sometimes be confusing for people reading Orthodox writings. On occasion it almost sounds synonomous with the soul. At other times, it is identified with the nous, that organ of perception by which we know God. The Scriptures use the term (especially in the Old Testament) but never clearly define what it means. Some number of the Fathers make a literal identification with the…
