I write and speak on a wide range of topics. In recent years I’ve concentrated on ancient Christian spirituality and the Eastern Orthodox faith, but the hundreds of Posts and Essays on this site include movie reviews, humor, marriage and family, cultural issues, and more. Essays can be browsed by date or category, or you can use the search box at the right.
The most recent posts are below. Here’s where you’ll find my published Books.
Audio: Here’s where you’ll find many of my commentaries for National Public Radio (NPR), though others have been filed away under many different creative misspellings of my name. I have recorded a podcast for Ancient Faith Radio since 2007.
“First Fruits of Prayer: A 40-Day Journey Through the Canon of St. Andrew” has just been released as an audiobook. Many people tell me that they reread this book every year during Lent. Some people have more time to listen than to read, though, so hopefully they’ll find this useful.…
You know how, in the Bible, sometimes it says people tear their garments? Matthew 26:25, “The high priest tore his garments and said, ‘He has spoken blasphemy!’.”
I always thought that the women present must have breathed a quiet “Noooooo” at that moment. Think of how hard it is to weave fabric. Look at the sleeve of whatever you’re wearing, and notice how many horizontal lines it takes to make up even an inch of vertical fabric. In that high priest’s time, a person (probably a woman) would make such a garment at a wooden loom, passing a thread carefully over and under, back and forth, through the lengthwise threads. Making any kind of fabric took forever!
“The LORD is my shepherd.”
Being a Good Shepherd takes a lot of work. I had always pictured David relaxing on a hillside, thinking up psalms, while his contented flock grazed nearby. But I was surprised to learn, in the course of the book, how much hard work the shepherd has to do to protect the sheep from predators, flies, disease, and poisonous plants, and provide them always with grasslands good for grazing.
This is the earliest image of the “Madonna and Child,” the Virgin Mary holding her son. It’s found in the Catacomb of Priscilla in Rome, and dates to the early 200’s. At the time this image would have been so new that people might have wondered what it was, so the artist depicted a prophet standing beside her, pointing to a star. Perhaps this is the seer Balaam, who said “I see him, but not now; I behold him, but not near. A star shall come out of Jacob, and a scepter rise out of Israel” (Numbers 24:17-19).
As familiar as the mother-and-child image is now, I was thinking how rare it would have been before Christ came. There’s usually no reason to depict a mother and nursing child. It’s not a heroic image, not particularly glorious or amazing; it’s as everyday as a mother kneading bread or hanging out the wash. And yet we put it in our worship
The “woman at the well,” that vivid figure in the 4th chapter of St. John’s Gospel (John 4:16-26), who converses with Christ beside the well of Jacob in Samarian, is known to the Church as St. Photini. She’s clearly an intelligent woman, and outspoken, though her irregular romantic life probably made her a figure of contempt locally.
Here’s an email I sent to someone who is exploring Orthodoxy, but having trouble with our devotion to St. Mary.
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I know what you mean about Mary. She is probably the greatest struggle Protestants have with Orthodoxy. But I think it helps to realize how much the excesses of Western medieval devotion (like viewing her as co-mediatrix with her Son) have made it hard for Protestants to think of her with biblical simplicity. There’s so much reaction against the medieval excess that it’s hard to see her in a normal way.
Back in my college days, when dinosaurs roamed the earth, I was a hippie and a spiritual seeker. The range of spiritual options on campus was broad, and I sampled a bit of everything: Hinduism, Ananda Marga Buddhism, Zen Buddhism, Hare Krishna, Transcendental Meditation. I say I was a “seeker,” but that’s not exactly right; I didn’t expect to reach a destination. I was, more accurately, a spiritual explorer, always journeying toward a new horizon.
In church I stand up front, on the right, facing the icon of St. John the Forerunner. He is standing on a desert landscape, rainbow wings extending behind him, while a bowl at his feet displays his severed head. One hand is lifted imploringly toward Christ, and from the other a scroll tumbles open:O Word of God,See what they suffer, Those who censure the faults of the ungodly;Unable to bear rebuke,Behold, Herod has cut off my head,O Savior.
Dear Frederica,
Thank you so much for coming with me to get the Cross tattoo, it was a blessing.
Yes, a meaningless tattoo is a terrible idea, especially if it will take you away from the Lord. The tattoos we’ve gotten were Cross tattoos, which are meant to remind us of the Lord every time we look at them. Mine reminds me of the Coptic Church, which I love dearly. Reminds me of Egypt. Reminds me that when I set a foot in Egypt, I will be looked at, known, recognized and distinguished as a follower of Christ, the God.
[June 15, 2018]
The latest installment of The Incredibles is incredibly good. To start with the film’s noisiest aspect, there are four major action sequences, and they’re terrific. I’m not a fan of action sequences; I usually just tune out till they’re over. But the scenes in The Incredibles 2 are so brilliantly executed that I was literally holding my breath. All the ways animation can be superior to live action were exploited brilliantly. The fourth such sequence begins with leaders from all the world’s nations meeting on an enormous ship to sign a treaty, already a promising situation. Then the host proudly announces, “This ship is the largest hydrofoil on the planet,” and you can only say “Oh goody.”
