Here is why abortion is the most important justice issue of our time. 1. It is wrong to discriminate, and worse to persecute, still worse to imprison, even worse to torture, and worst of all to kill. Abortion kills. 2. It is wrong to kill violent adults, if they can be stopped any other way. It is worse to kill non-violent adults. It is even worse to kill children. Abortion kills children. 3. In 2011, there were 908 child fatalities from car accidents. There weere 1620 child fatalities from abuse and neglect. And there were 1,058,490 child fatalities from abortion. Abortion kills children in overwhelming numbers.
In the Roe v Wade decision, Justice Harry Blackmun wrote that, if the fetus is a person, the right to abortion collapses. (Roe v. Wade 410 U.S. 113  Section IX.) How can we tell whether it is a person or not? Here’s what science shows. From the beginning, the unborn is:1. Alive. It is living and growing, always increasing in size and complexity.2. Human. Its body is composed entirely of human cells.3. Individual. It has unique DNA. If a cell from the mother, the father, and the unborn child were examined side by side, it would reveal that they came from three different people.
DAY ONE O most merciful, all gracious and compassionate Lord Jesus Christ our Savior, Son of God: we entreat Thee, most gracious Master: look with compassion upon Thy children who have been condemned to death by the unjust judgment of men. And as Thou hast promised to bestow the heavenly kingdom on those born of water and the Spirit, and those who, in blamelessness of life, have been translated unto Thee; and Who said, “Suffer the little children to come unto me, for of such is the kingdom of heaven”—we humbly pray, according to Thy unfailing promise: Grant the inheritance of Thy kingdom to the multitude of spotless infants who have been cruelly murdered in the abortuaries of this land; for Thou art the resurrection and the life and the repose of all Thy servants and of these innocents, O Christ our God.
At the time of the Roe v. Wade decision, I was a college student — an anti-war, mother-earth, feminist, hippie college student. That particular January I was taking a semester off, living in the D.C. area and volunteering at the feminist “underground newspaper” Off Our Backs. As you’d guess, I was strongly in favor of legalizing abortion. The bumper sticker on my car read, “Don’t labor under a misconception; legalize abortion.” The first issue of Off Our Backs after the Roe decision included one of my movie reviews, and also an essay by another member of the collective criticizing the decision. It didn’t go far enough, she said, because it allowed states to restrict abortion in the third trimester. The Supreme Court should not meddle in what should be decided between the woman and her doctor. She should be able to choose abortion through all nine months of pregnancy.
In 1992 I was the Vice President for Communications of the Vote Know Coalition. This organization had been formed to coordinate a referendum campaign against a new Maryland law, one that had repealed a handful of consumer-protection laws related to abortion. (For example, this new law repealed the prohibition against paying kickbacks for abortion referrals, and another statute requiring abortion customers to be given a pamphlet listing alternatives-to-abortion resources.) We gained a record-breaking number of signatures and brought this law to referendum; we urged voters to “Vote No on Question 6.” Election Day that year was November 3. In September we asked Dr. Ben Carson, then a neurosurgeon at Johns Hopkins, if he would tape a commercial for us. At that point he was becoming a familiar figure in Christian circles, but had not taken a public stand on abortion. He agreed to do the ad, and we faxed the script back and forth (in those pre-email days) until it said what he wanted to say.
Today is the 39th anniversary of Roe v. Wade, the Supreme Court decision that legalized abortion—through all 50 states, for any reason whatsoever. When I was a college student, back in the 70’s, I was in favor of legalizing abortion. I wasn’t a Christian then, but I was a feminist, the first feminist in my dorm, and I was loudly in favor of social revolution and women’s rights. I took it for granted that abortion was necessary, if women were ever going to be equal to men.
Fans of Bella and Juno will be glad to welcome Expecting Mary, another film showing how an unexpected pregnancy can lead to a happy ending. This time around the mom-to-be is Mary, a 16-year-old runaway; she is headed for California and her dad who, she thinks, will be more understanding and “cool” than her uptight mom. “I’m only having it because they [her mom and stepdad] don’t want me to,” she tells another character. Is that because of financial pressures, and too many mouths to feed? No, Mary replies, her parents are rich, and “could afford to feed twenty more mouths.” Mary has spent her life in fancy boarding schools while her parents traveled the world. The pregnancy is unacceptable to them because it is an embarrassment, considering their social circle. “They said, ‘Come home, have an abortion, we’ll say it was appendicitis.’” Instead, she ran away.
I was the first feminist in my dorm. It was 1970, and there wasn’t a lot of feminism in South Carolina, noteven at the state university. I was proud to be one of the pioneers. One of our goals was to repeal the laws against abortion. I had a bumpersticker on my car: “Don’t labor under a misconception: Legalize abortion.” A couple of my friends who had unplanned pregnancies went to New York for an abortion, at the time the closest place where it was legal. I cheered them on. Abortion was to me proof of feminist commitment, evidence that you would lay your body on the line for the cause of liberation.
[National Review Online; January 22, 2009] Just two days after the inauguration, another crowd filled Washington streets, the pro-lifers who gather each year for the “March for Life.” This January 22 marks the 36th anniversary of Roe v Wade, and after so many years with little change or improvement, the…
[Ancient Faith Radio, October 23, 2008] Today’s podcast is going to be one that I expect will be a continuing topic here, “Why CS Lewis is just so irritating.” Why CS Lewis *is* just so irritating is because, he already said everything. And he said it better than I’ll ever say it. I find when I read him that I’m simultaneously just delighted and thrilled because he’s just put it perfectly, and it’s such a wonderful, original thought, and it’s even a little deeper, and then I think, darn it, if I’d had enough time I could have come up with that! Curses! Foiled again! I just have to not read him, because I just get so frustrated, because he says everything, and he says it better and more concisely and more delightfully, easier to grasp, and all that. I think this is probably similar to the scientist who thinks, Darn it, if Einstein hadn’t said E=MC2, I would have thought of that! Just give me enough time!