In the Roe v Wade decision, Justice Harry Blackmun wrote that, if the fetus is a person, the right to abortion collapses. (Roe v. Wade 410 U.S. 113  Section IX.)
How can we tell whether it is a person or not?
Here’s what science shows. From the beginning, the unborn is:1. Alive. It is living and growing, always increasing in size and complexity.2. Human. Its body is composed entirely of human cells.3. Individual. It has unique DNA. If a cell from the mother, the father, and the unborn child were examined side by side, it would reveal that they came from three different people.
Like elementary school students, writers are regularly asked to supply an essay to fit an assigned title. When I learned that the title of this essay would be “The High and Holy Calling of Being a Wife,” I did what any sensible person would do: I tried to get out of it.
My husband and I celebrated our 40th anniversary last spring, so I have extensive experience in being a wife. But whatever I’ve been doing around here for the last 40 years, “high” and “holy” aren’t terms that immediately spring to mind. For most of us, married life is something we make up as we go along. We learn some deep truths along the way, but usually immediately after it would have been really useful to have known said truth. Whatever height or holiness might have resulted would be entirely the Lord’s doing, not our own.
I was delighted to be asked to write about the “Role of Men,” because I’ve read so many articles by men about the role of women. Such essays always give me the feeling that men consider themselves the standard, and women the variation. (That assumption was evident in an American magazine some years ago, when its cover offered an article titled “Why Women are Different.”)
Here are some other points, which didn’t find a place in the main essay. They are just random thoughts, and not arranged in any particular order. (I’ve included here the main points from three rambling essays on the topic that I posted in 2013, and taken down the latter.)
1. After Rod Dreher posted a link to my essay, “Why I Haven’t Spoken Out on Gay Marriage—Till Now,” a flood of comments flowed in to his blog. Several people rejected my statement that gay sex is damaging to the soul, saying that there was no reason people in a gay marriage couldn’t have a close relationship with God.
With some kind of genius for stupidity, I said on my Facebook page recently that I am not particularly opposed to gay marriage. No, it was worse than that; what I said was, “I was asked why I don’t oppose gay marriage, and I’ll try to make this brief. It’s because I don’t agree that gay marriage harms society, or harms marriage.”
I’m no big-time writer, but it caused an outsized stir. My readers are mostly Christian and conservative, and the comments overflowed. Clearly, I struck a nerve.
Sorting through some old boxes in the basement, I ran across a manila envelope stuffed with 40-year-old women’s lib literature. It was right under the Earth Shoes. Back then, I was a mother-earth-type hippie, and an enthusiastic “women’s libber” (then the prevailing term of choice). In the envelope I found an assortment of leaflets protesting the nuclear family (inherently oppressive) and warning against “female hygiene deodorant,” “the myth of the vaginal orgasm,” and other threats to womankind. There were some huffy letters I’d written to the campus newspaper, and mimeographed flyers for the campus women’s group. The pride of the collection was a 1971 copy of the classic feminist guide to health and sexuality, Our Bodies Ourselves. This was the pre-mainstream edition, published by the New England Free Press, stapled together and priced at 40 cents.
LISTENING INVOLVES THE WHOLE BODY
Don’t listen with your ears alone; use your eyes, as well, to gather clues from the person’s expression, stance, and overall demeanor. The body can reveal the soul. In writing about Eastern Orthodox spirituality, Metropolitan Anthony Bloom (1914-2003) said that the body is like a Geiger counter;[i] it can disclose what is going on in the soul. He was making the point that it is not necessary for a monk to continually plumb the psyche, because his own body will disclose his inner spiritual and emotional processes. We can use that insight as well. By paying attention to what the other person’s body communicates as we listen to them, we can discern what is going on inside the heart, soul, and understanding.
[National Review: April 10, 2009]Whoever’s in charge of truth-in-labeling in Washington needs to take a look at the phenomenon called “Hannah Montana”. That’s the name of a fictitious world-famous pop star, who conceals her secret identity in order to live a normal life as fictitious high-schooler Miley Stewart; this way, she has “The Best of Both Worlds” (as Hannah-Miley’s hit song has it). What needs re-classification is the omni-capable 16-year-old, Miley Cyrus, who portrays this double character. She’s frequently described as a singer, a pop star, or a rock star; you can call her an actress, too, since she’s spent the last three years starring in the Disney Channel show named for her character, and now carries her first narrative film (a concert film released last year was a blockbuster). Pop star, actress, ordinary high school student? Certify her for a whole new title: comedienne.
[Ancient Faith Radio; December 10, 2008]
FMG: Not too long ago, someone mailed me a copy of an article in a magazine called “US Catholic”. This is the November, 2008 issue. And it’s an interview with an author named Donna Freitas. She’s just written a book called “Sex and the Soul”. The subtitle is “Juggling sexuality, spirituality, romance, and religion on America’s college campuses”. In this interview, Freitas talks about the research that she did on college campuses- secular, Catholic, and Evangelical. She herself actually teaches at St. Michael’s College in Vermont, which I think is a Catholic college.
[Ancient Faith Radio; October 24, 2007]
I’m in the car today driving down I-95, going south (as usual) toward Washington, this time toward northern Virginia, where I’m going to a reunion of my seminary class at Virginia Episcopal Theological Seminary. It’s our 30th anniversary so I’m going back on campus to hear some speakers today and to attempt to give the seminary library a stack of my books; we’ll see if they will accept these, we’ll see what happens. I expect so; they’re actually very gracious people at Virginia Seminary.
I’m thinking about a conversation I’ve been having, an email conversation, with a lot of people in the last couple of weeks, that has led up to an article just published on Beliefnet.com. Beliefnet was doing an interview with John Eldridge. Now if you don’t know that name,