EVERYONE Will Be Salted with Fire!

 

Salt has been used to preserve, season, and cure illness, and even used as currency in some cultures!

Even in our Orthodox cultures salt has been used to express hospitality and welcome. Several Orthodox traditions have salt as a gift when the bishop arrives at a parish. The bishop is met at the door of the church with bread and salt to mark the joyous occasion of his visit. I never will forget the first time I saw this done. It was a powerful moment that made the scriptures I had read my whole life come alive right before my eyes!

Look at our Gospel Lesson, and remember these lessons are all about preparing us to celebrate God becoming flesh. Here’s Mark 9:42-50; 10:1:

The Lord said, “Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung round his neck and he were thrown into the sea. And if your hand causes you to sin, cut it off; it is better for you to enter life maimed than with two hands to go to Gehenna, to the unquenchable fire. And if your foot causes you to sin, cut it off; it is better for you to enter life lame than with two feet to be thrown into hell. And if your eye causes you to sin, pluck it out; it is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into Gehenna, where their worm does not die, and the fire is not quenched. For every one will be salted with fire. Salt is good; but if the salt has lost its saltness, how will you season it? Have salt in yourselves, and be at peace with one another.” And he left there and went to the region of Judea and beyond the Jordan, and crowds gathered to him again; and again, as his custom was, he taught them.

“Everyone will be salted with fire.” (Mark 9:49) Whoa, wait a second. What? Everyone? Yes, everyone. What is powerful from this passage is that we are confronted with the reality of our true purpose. We are meant to be transformed by the Message of the Gospel to the point that we are empowered to choose truth over convenience, peace over chaos, and authentic love over the easier and lesser vision of mere rule-keeping. We are called to take sin so seriously that we embrace the fire of God’s love now and allow His “fire” to purify us so that it won’t be our torment in eternity because of our willful rejection of His love! Imaging the torment of having “salt” in a wound that never heals, all because we refuse the healing!

You see, for the Orthodox sin is seen as a disease and repentance is the cure. The “fire” of God’s love can make you “salty” now and able to preserve and season and make your life as it should be. As the Lord, promises, everyone WILL be “salted” with “fire.” But God has made us free to choose whether we are willing to be “salted” with “fire” now, in this life, to purify our hearts and heal our sin-sickness, or whether we will foolishly put off this “salting” until the last day where this “fire” will torment us rather than make us whole!

So, the metaphors of “salt” and “fire” aptly describe the purpose of the life of loving discipleship to our Lord Jesus for us now, today!

Today, as we get closer and closer to the Manger where God enters His world to perform the ultimate spiritual healing on the universe, let us treat our sin as the dangerous disease it is and not continue to make excuses or ignore the growing infection of illness that will eventually prove fatal for our spiritual selves. Let’s allow the “salt” of the truth to be rubbed into the wound of our repentance and watch as the grace of God makes us salty! And when that happens those around us will get “thirsty” for our wellness and they will “taste” and “see” how good the Lord is. As we approach the “fire” kindled on the earth in the Manger, let’s allow this “fire” to “salt” us and make our lives a source of healing to the world and be Orthodox on Purpose!

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One comment:

  1. Fr. Barnabas, are you able to speak briefly on the significance of Jesus’s statement, “if the salt has lost its saltiness, how will you season it?” During my reading of this passage, I was struck with the idea that He might be speaking about the permanence of the condition of souls who are finally, ultimately “lost” — that they are lost beyond hope of ever repenting again. This would speak against the idea of universal salvation. But I may be way off on this.

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