Plain Talk Saves Lives!

Do you mind if I get on a soap box today? Thanks!

Someone can be truly sincere AND sincerely wrong. It doesn’t help good people to be more concerned about their fragile feelings and ignore the danger they are in by heading in the wrong direction. Sometimes, speaking the truth in love is unpleasant and unwelcomed. But love DEMANDS I care more for the other than their opinion of me.

Look at our lesson today in John 10:9-16:

The Lord said, “I am the door; if any one enters by me, he will be saved, and will go in and out and find pasture. The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hireling and not a shepherd, whose own the sheep are not, sees the wolf coming and leaves the sheep and flees; and the wolf snatches them and scatters them. He flees because he is a hireling and cares nothing for the sheep. I am the good shepherd; I know my own and my own know me, as the Father knows me and I know the Father; and I lay down my life for the sheep. And I have other sheep, that are not of this fold; I must bring them also, and they will heed my voice. So there shall be one flock, one shepherd.”

Our Lord Jesus knew His words were going to be misinterpreted by His hearers. He knew they were going to be scandalized and even offended by His declarations. And He said these words anyway.

Please notice some stark and plain claims Jesus makes in today’s lesson:

  • I am THE door – Jesus doesn’t suggest He is one way to wisdom, but that He is the ONLY way to wisdom and life. He compares Himself to the “Thief” that comes only to steal, kill, and destroy people. Jesus comes to give life, abundant life, overflowing life, real life to the people.
  • I am the Good Shepherd – Our Lord says He is THE Good Shepherd. The claims to exclusivity are plain and challenging. But Jesus doesn’t stop there. He compares His Good Shepherd to the “hierling” that only pretends to care for the flock. The Hierling cuts and runs when danger comes. The Good Shepherd lays His life down for the sheep.

Our Lord Jesus cares for everyone, even those whom He knows will reject Him and even crucify Him. But that doesn’t make the Lord reject them because they reject Him. He loves them, and us, enough to speak the Truth to us regardless of our reactions or even misunderstandings. He does this because, all too often, it’s the stark and disturbing Light of plain truth that has the best chance of waking us up from the stupor of our own self-centeredness.

No wonder the Church moves us to these passages when we approach the wisdom of the normal Orthodox disciplines of the Faith – Prayer, Fasting, and Almsgiving. It is these wise seasons of the Church Year that invite us to the regular and necessary “spiritual spring cleaning” we, who live in a fallen world, desperately need to keep paying attention to our deepest reason for living! Too many times we are lulled to sleep by the desires to be liked or popular or relevant, when the Truth is we endanger ourselves and others by accommodating a “tamed” Faith that only leaves us too weak to “hear” His Voice and then miss His direction.

Today, I know it’s hard to hear plain truth, and there is always the temptation to misunderstand. But our Lord Jesus loves us and only desires our salvation and peace. His devotion to you today means He speaks plainly for your good. And when you love others like He loves others, your willingness to speak plainly to others is sweetened by that loving concern. So, don’t be afraid of plain talk. Embrace it and risk being Orthodox on Purpose!

P.S. February is “Letter Month” at Faith Encouraged Ministries. We want to hear from you! Email us at email hidden; JavaScript is required and let us hear how you use these devotionals, and how we can improve to serve you better!

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2 comments:

  1. “He compares Himself to the “Thief” that comes only to steal, kill, and destroy people. ”

    I’m not understanding this part. Can you explain it a different way?

    1. Yvette,
      This comentary can be found in the Orthodox Study Bible. Hope it helps.
      According to St. John Chrysostom, the door is God’s Word, meaning both the Scriptures and our Lord Himself (vv. 7, 9), since the Scriptures reveal God the Word. The one who tries to lead in a way that is neither in Christ nor according to the teaching of the Scriptures is a thief and a robber. Rather than using this door so all can see His works openly, these false shepherds use underhanded means to control, steal, and manipulate people, ultimately destroying their souls (v. 10). In contrast, those pastors who lead according to Christ will find eternal life (v. 9).

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