Clean AND Not Clean

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It doesn’t make any sense. Why would he do that? What was going through his mind when he made that choice? Doesn’t this person know he’s disrupted my drive? Ah, yes, the constant temptation of the self-centric universe offers me tons of opportunities to learn about myself! Ouch!

But, seriously, we hear all the time about the classical “problem of pain” when we who believe in God hear folks complain that “if there’s a God, why did this happen.” It’s an old complaint and it isn;t going away until we humans grow up!

Look at our lesson in Genesis 7:6-9:

Noah was six hundred years old when the flood of waters came upon the earth. And Noah and his sons and his wife and his sons’ wives with him went into the ark, to escape the waters of the flood. Of clean animals, and of animals that are not clean, and of birds, and of everything that creeps on the ground, two and two, male and female, went into the ark with Noah, as God had commanded Noah.

Once again, we are hearing about St. Noah and his singular obedience to God. We know the story well of Noah and the Flood, but sometimes I think we think we are so familiar with the story we miss some very important insights. Maybe that’s why the wisdom of the Church calls us to read these passages during these days. Now remember, Noah is BEFORE Moses and the giving of the Law, but, already, God is talking about “clean” and “unclean” animals to His creation. Of course, this started back in the Garden as the Creator sets His Humanity in a perfect setting to LEARN how to grow in intimacy with Him and each other, and one of those elements necessary for Adam and Eve to learn and mature into this relationship was choice. God knew it was dangerous, but He was determined to make us like Himself and strengthen our abilities to choose well.

So, God commands Noah to take onto the Ark clean and unclean beasts. The “clean” animals are good for food and sacrifice. The “unclean” animals have their own purposes. But the main purpose here is to, once again, give Humanity the invitation to mature by exercising their spiritual “muscles,” their weakened wills, to choose rightly; to choose obedience over expediency or immediate gratification. It will be many, many years before God will take the Jewish people out of Egypt and send them through the desert, led by a man named Moses. In the desert God will call Moses up a mountain and “write” the 10 Commandments (not “Suggestions!”) on tablets of stone for the Jewish nation to learn how to choose well. And the key insight, but certainly not the only insight, is the timeless theology of the Church in how She has articulated and understood our initial Fall and the remedy God lays down from the Garden onin becoming healed from this illness we’ve all inherited.

And that remedy is the strengthening of our will to keep turned towards God. For the Orthodox, it isn’t our common human “nature” that is wounded as much as it is our common human “will” that has been handicapped by a world where it is easy to sin and hard to choose right. Our weakened will is constantly hampering us in the primary work of we persons created in God’s Image to be made into His likeness. And this enfeebled will, what my grandmother called her broken “want to,” is at the heart of our constant struggles to even want to become like God. It is my will, my “want to” that has to have the spiritual “medical care” of the disciplines of the Faith to clean off the piles of bad choices I make and exercise the “muscle” of my will to long for God alone.

Today, don’t you see the power and the wisdom of the disciplined Orthodox life? It isn’t God trying to “ruin your fun” or God arbitrarily making “rules” you can’t keep. All of that nonsense can be traced back to the first lie in the Garden where the serpent only needed to create doubt in the mind of Humanity about God’s intentions and purpose to get Humanity to “jump the gun” before they were ready. No, the Father is good and He loves you. All these disciplines, though they appear hard and they can be difficult, especially in a world that calls you a fool for doing all this religious labor, are all meant to exercise and strengthen your will to want God above all other wants. Practice this Faith and allow God to strengthen your “want to” and you’ll be Orthodox on Purpose!

2 comments:

  1. Thank you so much, Father. For me, this is a very good explanation of the reasons for our Orthodox discipline.

  2. I just found out the name of you church. My mother in law venerated these three Saints fervently. She gave me several icons of the three together. She tried to tell me the story of the icon but, with her limited English and my limited Greek I never really came to full understanding. I have the icon in our home iconostasis. I know you are a busy man, I have learned so much from you. If possible could you tell me what lies behind this icon? This isn’t Irene Chrisovalantou is it? Thank you for all you have done for me.
    In Christ,
    Marilyn Filipos

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