Orthodox Social Thought in Christian Rome, Part 2

[W]ithin three centuries of Christianity’s appearance in the world, Christians took over the seat of power and set out on a long journey to effect change in society, creating a Christian civilization in the process. ~ Fr. John McGuckin In the powerful ending of Schindler’s List, Oskar Schindler, after sacrificing so much of his own wealth and risking his own life to save the lives of some 1,200 Jews in Nazi Germany, says, weeping, “I could have got more out.” He looks around at the possessions he could have sold: “This car … why did I…

Christian Sexual Ethics: What Went Wrong? pt. 3

This is the third installment of this series. For the full series here is Part 1,  Part 2, Part 4, of this series. The first was monasticism. It is unfortunate that early in western Christianity monasticism came to be set in opposition to the married life, as if the two are rivals that must be judged against one another. Views on this subject were crystallized by the writings of a monk named Jovinian, who held that virgins, widows, and married women, if they are equal in other respects, are of “equal merit.” St. Jerome and others…

Christian Sexual Ethics: What Went Wrong? pt. 2

This is the second installment of this series. For the full series here is Part 1,  Part 3, Part 4, of this series. We must begin by recognizing that Christianity was born into a world whose assumptions about sex and marriage were radically foreign to our own. Aristotle devotes a chapter of the Politics to discussing the ideal age of marriage. Questions of mutual compatibility or love do not enter the discussion. The issue as he frames it is that of how to maximize the couple’s childbearing potential. Since a man (as he believes) remains fertile…