This is the third installment of this series. For the full series here is Part 1, Part 2, Part 4, of this series. The first was monasticism. It is unfortunate that early in western Christianity monasticism came to be set in opposition to the married life, as if the two are rivals that must be judged against one another. Views on this subject were crystallized by the writings of a monk named Jovinian, who held that virgins, widows, and married women, if they are equal in other respects, are of “equal merit.” St. Jerome and others…
This is the second installment of this series. For the full series here is Part 1, Part 3, Part 4, of this series. We must begin by recognizing that Christianity was born into a world whose assumptions about sex and marriage were radically foreign to our own. Aristotle devotes a chapter of the Politics to discussing the ideal age of marriage. Questions of mutual compatibility or love do not enter the discussion. The issue as he frames it is that of how to maximize the couple’s childbearing potential. Since a man (as he believes) remains fertile…
