Wanting to Be Healed Is Not Always Easy: Homily for the Sunday of the Paralytic in the Orthodox Church

Acts 9:32-42; John 5:1-15

Christ is Risen!

On the last two Sundays, the Church called us to focus on how particular people responded to our Lord’s death and resurrection.  Thomas did not believe until he saw and touched the wounds of the Risen Savior.  Joseph of Arimathea took Christ’s body down from the Cross and, with the help of Nicodemus, buried Him.  The Myrrh-Bearing women went to the tomb very early in the morning in order to anoint their dead Lord as a final sign of love for Him.   That is how they became the first witnesses to His resurrection.

As we continue to celebrate Christ’s glorious rising on the third day, the Church directs us to a very different event on this Sunday of the Paralytic:  The Savior’s healing of a man who had been paralyzed for thirty-eight years.  The man, whose name we do not know, was in the pathetic situation of being right by a pool of water where he could be healed, but due to his paralysis he was unable to enter it before someone else received the miracle.  It may be hard for us to understand what this man’s circumstances and healing have to do with celebrating Pascha.

A key point to keep in mind is that the Savior died and rose up in order to heal fallen humanity, spiritually weak, sick, and enslaved ultimately to death.   In such a corrupt state, we lacked the strength to fulfill our calling to become like God in holiness, and certainly could not overcome the ultimate paralysis of the grave.  The man in our gospel lesson was near the Temple in Jerusalem, for the pool provided water for washing lambs before they were slaughtered. The scene occurs at the Jewish feast of Pentecost, which commemorated Moses receiving the Law, which had been given by angels. Both the Old Testament Law and the sacrificial worship of the Temple foreshadowed the coming of Christ, but they lacked the power to heal the soul from the ravages of sin, including bondage to the grave.   He fulfilled them both as the Lamb of God Who takes away the sin of the world.  Our Great High Priest offered Himself on the Cross as He entered fully into death itself, from which He liberated us by His resurrection to become “partakers of the divine nature” by grace.  He did so purely out of love for paralyzed humanity in order to restore and fulfill us in God’s image and likeness.

The paralyzed man embodies our common human condition.  Even as those enslaved to the fear of death did not somehow take the initiative in bringing salvation to the world, this fellow did not call out to Christ to help him or even know the Savior’s name.  Instead, the Lord graciously reached out to him, asking the seemingly obvious question, “Do you want to be healed?”  The Savior’s words actually call us all into question because it is so easy to embrace our distorted desires and adapt to our habitual sins to the point that they become second nature to us.  We may even decide that being true to ourselves means denying that we need healing at all.  Some today seem to do this in their pride about hating those they consider their enemies for political, cultural, or racial reasons.  Some think it is virtuous to be enslaved by the love of money and the praise of other people, and consequently hold their needy and humble neighbors in disdain.  Some have given their hearts to habitual indulgence in everything from gossip to self-righteous judgment to sexual intimacy apart from the blessed marital union of husband and wife.  In one way or another, we all have various maladies that root so deeply within our souls that it often seems much easier simply to define ourselves in terms of them than to take the steps necessary for our healing.

In order to accept His transformative mercy, we must refuse to identify ourselves in terms of our passions and instead struggle to obey the Lord’s command: “Rise, take up your pallet, and walk.”  No matter how great the struggle, we must rise up in obedience in order to participate personally in the Savior’s liberation of the human person from the paralysis of sin and death.  He does not force us to do so, however, and embracing His healing will never be as easy as lying comfortably in bed or resting content with whatever forms of corruption we find most appealing.

The man in today’s gospel reading would never have been able to walk had he insisted on remaining as he had been for thirty-eight years. Lying still for a long time makes people weak and unable to move on their own.  The same will be true of us spiritually if we do not undertake the struggle to cooperate with the mercy of the Lord by serving Him as faithfully as we presently have the strength to do. The more accustomed we become to any sin, and especially the more we accept the lie that embracing that sin is somehow part of becoming our true selves, the weaker we will become before it.  The longer we insist on remaining enslaved to our passions, the less inclination we will have to receive the liberation that the Savior died and rose again to bring to the world.

As many of us know from physical therapy and other forms of bodily discipline for our health, strengthening and stretching weak muscles makes them tired and sore and tempts us to give up. The problem is that doing so guarantees that we will remain weak.  In order to attain the strength and function that we want, we simply have to push the limits of our weakness.  That is true both physically and spiritually.  After a lifetime of not moving, the paralyzed man could not have found it easy to obey Christ’s command to stand, pick up his bed, and walk.  He had learned how to survive as an invalid, but now the Savior was directing him to a very different life, the challenges of which he could not know or predict.  At some level, he must have struggled with fear about what would lie ahead.

We will probably feel the same way whenever we gain the clarity to see some dimension of our broken spiritual state more clearly.  The more we embrace Christ’s healing, the more we will be aware of the ongoing paralysis of our own souls.  The Lord does not say to us only once to rise up from sin and move forward in a life of holiness.  He commands us to do so every day of our lives, calling us to enter evermore fully into the infinite joy of the heavenly kingdom opened to us through His glorious resurrection.  As the God-Man, He Himself is the healing, restoration, and fulfillment of the human person. Entrusting ourselves to the Savior requires that we refuse to live like those who hope for nothing beyond the grave and, therefore, will embrace any appealing distraction from despair about the ultimate pointlessness of their existence.  By His resurrection, Christ frees us from anxiety fueled by the fear of death and calls us to the hard work of reorienting our lives each day to share more fully in the joy of His salvation.  We must lay aside all the distractions and excuses from doing so that we receive from our own thoughts and inclinations, and also from many voices across the ideological spectrum in our culture.  We must mindfully cultivate a settled desire to be healed of all that corrupts our souls even as we continue taking the necessary steps of obedience, as difficult as they may be. We must not rest content with our present level of spiritual health, but must continually push ourselves forward as we turn our attention away from anything that would hold us back.

In order to celebrate Pascha, we must participate personally in the Lord’s victory over the corrupting power of death and sin by actually obeying Him.  By His resurrection, the Savior has enabled us all to rise up from our beds of sin and bear witness that something radically new has come into the world through the Cross and empty tomb.  All that we must do is to take the steps we can to embrace the life of our Risen Lord through obedience.  That is how we will come to know our weakness and open ourselves to receive His strength, which we can never earn or deserve.  That is how we will enter more fully into the great joy of this season, for “Christ is Risen!”







  1. Dear Fr Philip,
    Mark and I really enjoyed your homily today. We are still under covid-phenomena restrictions here in Montreal.
    However, a couple of things came to mind as we read, that we wanted to share with you.
    Where you spoke of prejudices, and of things people harbor and nourish, Mark tho’t of stock-piling
    w__p__ns in a attempt to save themselves, could also be included.
    A funny thing that occurred to Mark was that “the paralytic might need to take up his fork truck to pick up
    his pallet!” We are used to the KJV which calls it a bed! –We love the KJV, actually, and don’t quite see any correlation between a bed and a pallet! (Mark asks, “What kind of a bozo would translate a bed into a pallet. Does he work at an Amazon warehouse, or something?!) –Please bear with Mark’s sense of humour.
    Just wanted to share that with you, and hope it makes you smile. No disrespect intended whatsoever.

    Mark shares your homilies every week with our family, and also with a man he works with who reads it to his mother; they both have really enjoyed them, for which we are very thankful.

    May God continue to keep and bless you all in Abilene, Rhoda

    1. Rhoda:
      Christ is Risen! Thanks so much for your message. I appreciate Mark’s sense of humor very much and am glad to know that the homilies are of help to you and others! I certainly do think that those who put their trust in weapons or anything else of this world for their salvation need to be liberated from their spiritual weakness, as do we all in one way or another. In Abilene, we seem to be under no restrictions at all now, other than businesses or schools which require masks or social distancing. I pray that you will soon be able to resume a somewhat normal schedule as well.
      Keep us in your prayers.
      In our Risen Lord,
      Fr. Philip

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