![\"\"](\"https:\/\/blogs.ancientfaith.com\/asd\/wp-content\/uploads\/sites\/8\/2017\/04\/duccio-thomas.jpg\")
\nThomas Sunday and the Feast of St. George, April 23, 2017
\nActs 5:12-20; John 20:19-31
\nVery Rev. Fr. Andrew Stephen Damick<\/i><\/p>\n
\nThomas Sunday and the Feast of St. George, April 23, 2017
\nActs 5:12-20; John 20:19-31
\nVery Rev. Fr. Andrew Stephen Damick<\/i><\/p>\n
In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen.<\/p>\n
Christ is risen! <\/p>\n
I<\/span>t\u2019s not easy being a parish priest. It often comes with a lot of disappointment and frustration. There have even been a couple of times that I wanted to hang up my cassock and find something else to do with my life.<\/p>\n I won\u2019t pretend my life is harder than anyone else\u2019s, though. I can\u2019t compare, anyway, because it\u2019s the only life I\u2019ve got, so I wouldn\u2019t know.<\/p>\n That said, Great Lent, Holy Week and the Paschal services we have just celebrated are for me the very heart of the priesthood. To be ordained to stand at the center, to touch the holy things, to handle the Body and Blood of Christ, to announce the mystery of Christ\u2019s destruction of death\u2014these are for me not just what \u201cmakes it all worth it,\u201d but they are what defines my whole life itself.<\/p>\n For the ten weeks before Pascha, we explored the priesthood in a sermon series\u2014the High Priesthood of Jesus Christ, the ordained priesthood of the episcopacy and presbytery, and the royal priesthood of the people of God. I found myself learning a lot in this exploration.<\/p>\n And what this exploration has taught me is that the actions of the priesthood are offered to all mankind by Christ. The ordained priesthood is not \u201chigher\u201d than the royal priesthood. Ordination depends first of all on baptism. There is no ordained priesthood without the royal priesthood. Christ has offered the priestly vocation to every person.<\/p>\n This means that every one of us is called to stand at the center of our worlds and become servants of the mysteries of Jesus Christ. Every one of us is called to invite those nearby to that communion. Every one of us is called to announce the mystery of resurrection.<\/p>\n We have now beheld the resurrection of Christ. We therefore worship Him. And we also call others to worship. This is what it means for us to be a whole nation of priests.<\/p>\n All of this is brought to mind today as we celebrate the memory of an event that took place on the eighth day from the resurrection of Jesus\u2014the encounter with Thomas.<\/p>\n We see Jesus twice in the Gospel for today. He first appears to ten of the disciples\u2014Thomas is not with them. It says in this account that Jesus shows them His hands and His side, proving to them that the body that they see before them is the same body that had been nailed to the cross and into which the spear had been thrust. It is the same body that had died and was now risen from the dead.<\/p>\n This was the same Jesus. It was not a zombie. It was not a spirit. It was not some kind of trick. This was the same Jesus. The core disciples, who would become His Apostles, here are seeing the resurrected Jesus as a group for the first time.<\/p>\n There is then this very interesting passage:<\/p>\n Jesus said to them again, \u201cPeace be with you. As the Father has sent me, even so I send you.\u201d And when He had said this, He breathed on them, and said to them, \u201cReceive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained.\u201d<\/p><\/blockquote>\n So Jesus gives them His peace, and He breathes upon them. We may recall in Genesis where God breathes the breath of life into Adam, making him a living soul. Here Jesus is breathing the Holy Spirit into the disciples, and He gives them the task of forgiving sins and also of recognizing when sins aren\u2019t being forgiven.<\/p>\n Jesus is, in other words, giving a priestly action to the disciples. And as we know from subsequent Church history and from our life in the Church even now, this priestly ministry of forgiveness continues. It is one of the core functions of the ordained priesthood to pronounce forgiveness over a repentant sinner.<\/p>\n But priestly forgiveness isn\u2019t just about the sacrament of confession. It is about bringing the healing of sin into every part of life. This is why it belongs to all of us. We exercise our royal priesthood when we bring forgiveness with us.<\/p>\n What we should walk away from this scene remembering, though, is not just that Jesus here gives the authority of forgiveness to the Church. It is rather that the disciples, having seen the resurrected Jesus Christ, are being given priestly authority. They will now bear witness to what they have seen and heard, and that witness is ministry.<\/p>\n Before we get to the second appearance of Jesus in this passage, I want to talk about something else we are celebrating today\u2014the feast of St. George. St. George is mostly known via fabulous accounts having to do with a dragon and a princess, but if you listen closely to the hymns dedicated in his honor, you will see they mostly focus on another act\u2014his martyrdom.<\/p>\n St. George is called a \u201cgreat-martyr,\u201d which means that he was not only killed for his faith in Christ but was tortured for it, as well. Up until the moment of his discovery as a Christian in the late third century, his faith was not something he proclaimed publicly. But when the moment of truth came, he boldly confessed that he was a Christian.<\/p>\n Why? Why didn\u2019t he just keep quiet and spare himself? It\u2019s because he also knew the resurrected Jesus Christ. He was not an eyewitness like the Apostles, but he knew Jesus through faith and through participation in the Church. And because he had seen the resurrected Jesus in this way, he also exercised the priestly ministry of bearing witness. And his witness was like our Lord\u2019s\u2014a witness even unto death. This was St. George\u2019s priestly ministry, to offer himself up as a sacrifice because he knew the resurrected Jesus Christ.<\/p>\n And he inspired a lot of other people, too, who turned to Jesus Christ because of his witness.<\/p>\n We now return, a week later, back to those disciples. This time, Thomas is with them, and Jesus again appears. This time, Thomas gets to see what the ten had seen\u2014the resurrected Jesus, proven by the wounds in His hands and side.<\/p>\n And Thomas now exercises a priestly ministry. How? He proclaims to all present just Who is standing before him. He exclaims, \u201cMy Lord and my God!\u201d Announcing the lordship and the deity of Jesus Christ is also a priestly ministry.<\/p>\n So in all three of these ways\u2014forgiveness, giving up ourselves as sacrifices, and announcing the truth about Jesus Christ\u2014we are called to exercise our royal priesthood.<\/p>\n This past Wednesday was the nineteenth anniversary of my reception into the Orthodox Church\u2014into the royal priesthood of Christ. For me, my path of priesthood eventually included ordination to the presbyterate. But even if it had not, I would still count these holy days most precious, because here is the great secret of the universe\u2014that God became man, that He entered into death, that He is the firstborn from the dead, and that He invites us into His own priesthood so that we also can stand at the center and bring life to the fallen. I\u2019ve celebrated twenty Paschas now, and for me it\u2019s just a beginning.<\/p>\n Brothers and sisters, by faith, by our participation in Christ in His Church, we have also seen the resurrection. Let us now take up our royal priesthood and bring that resurrection to the world.<\/p>\n To the Risen High Priest Jesus Christ be all glory and honor and might, with His Father and the Holy Spirit, unto the ages of ages. Amen.<\/p>\n Christ is risen! <\/p>\n","protected":false},"excerpt":{"rendered":"