{"id":5007,"date":"2016-11-21T18:16:38","date_gmt":"2016-11-21T23:16:38","guid":{"rendered":"https:\/\/blogs.ancientfaith.com\/roadsfromemmaus\/?p=5007"},"modified":"2016-11-21T18:16:38","modified_gmt":"2016-11-21T23:16:38","slug":"we-are-the-gift","status":"publish","type":"post","link":"https:\/\/blogs.ancientfaith.com\/asd\/2016\/11\/21\/we-are-the-gift\/","title":{"rendered":"We Are the Gift"},"content":{"rendered":"

\"entrance-theotokos\"
\nT<\/span>he feast we celebrate today in the Orthodox Church is the Entrance of the Theotokos into the Temple<\/a>, a feast based on attestation found in the ancient Protoevangelion of James<\/i>. Many of my sermons on this feast have dwelt on dealing with the historicity of the feast, something I myself have struggled with. It is not difficult to believe that the Virgin Mary entered the Temple at the age of three and lived there until her betrothal to Joseph. But it is somewhat difficult to believe that she was brought into the Holy of Holies, and while there, she is fed by the Archangel Gabriel.<\/p>\n

Whether that is a hagiographical exaggeration or not, I really do not know. But I really don’t need to know, either. If I need to believe that it happened just that way, then I do, even if it is hard.<\/p>\n

What has fascinated me more is the identification of the Theotokos with the Ark of the Covenant, a theme which I’ve delivered as a sermon<\/a> on the feast of the Virgin’s nativity, though the ark correlation is really more prominent in today’s feast.<\/p>\n

This morning, however, as we celebrated the services for the feast, I delivered an ad hoc<\/i> homily without any notes—something I do sometimes when the subject matter is well known to me—and instead of emphasizing the Virgin Mary as the New Ark of the New Covenant, the image that occurred to me was that the Virgin Mary was being given by her parents Joachim and Anna precisely as gift<\/i>. It is as a gift to God that she enters the Temple, brought there in fulfillment of the promise that her parents had made when they prayed for her conception. Like the parents of so many Children of Promise before them, and even like their daughter would herself do, the miraculous gift of a child would be offered back to the Lord.<\/p>\n

And in the image of the feast we can find ourselves in so many places. We see her parents, accompanied by relatives and by young maidens holding candles in hand, bringing the little girl to her uncle Zachariah the priest, offering her to God for a close identification of her with the very center of the worship of the One True God.<\/p>\n