Lists like this are usually so much clickbait, I know, but I thought it was nevertheless worthwhile to compile a list of most of the reasons why I became and/or remain an Orthodox Christian. Some of these things were not really on my radar when I became Orthodox in 1998, but they are part of […]
As you probably can tell, I’ve mainly been focusing my weblogging energy into the new Orthodoxy and Heterodoxy weblog. Forgive my neglect here. I’m still working out the balance of the kinds of work I plan to do there and here. In any event, in case you don’t happen to be a reader over there […]
One of the criticisms of Orthodoxy’s understanding of its own history (not to mention, Roman Catholicism’s) is that there really is no unbroken Christian tradition of anything at all, that Church history is really just about multiple movements, doctrines and practices that cannot coherently be traced back to the Apostles. This is essentially one version […]
I’ve got a new post up at Orthodoxy and Heterodoxy that continues our series on ecclesiology. This one is entitled Who’s not a Christian? It examines the question of how different Christian communions see each other’s legitimacy.
The first of our ecclesiology posts is now up at the new Orthodoxy and Heterodoxy weblog. I wrote this one, and it’s essentially a sort of meditation on what it means to believe in the teachings of your own church and how that cannot help but affect one’s relations with other communions.
A post of mine from March, Evangelicals at the Eucharist, has inexplicably been getting a bit of traffic again over the past few days. I was assured in the comments that, in my criticisms of Dr. Peter Leithart’s call to Evangelicals to return to putting the Eucharist at the center of worship, I was pinning […]