Particularly during this season of Great Lent with all its fasting and services and so forth, Orthodox Christians who live in a multi-religious society may be tempted to think or say something like what you see in this image here: “Orthodoxy: Christianity. Only Tougher.” On its face, there is of course a lot of truth […]
Today is the beginning of Great Lent for most Orthodox Christians (a handful of Western Rite Orthodox Christians will begin with their Ash Wednesday the day after tomorrow), and I’ve decided to try my hand at doing 40 days of blogging—posting at least once a day from today through the Friday before Lazarus Saturday. This […]
As you probably can tell, I’ve mainly been focusing my weblogging energy into the new Orthodoxy and Heterodoxy weblog. Forgive my neglect here. I’m still working out the balance of the kinds of work I plan to do there and here. In any event, in case you don’t happen to be a reader over there […]
One of the criticisms of Orthodoxy’s understanding of its own history (not to mention, Roman Catholicism’s) is that there really is no unbroken Christian tradition of anything at all, that Church history is really just about multiple movements, doctrines and practices that cannot coherently be traced back to the Apostles. This is essentially one version […]
I’ve got a new post up at Orthodoxy and Heterodoxy that continues our series on ecclesiology. This one is entitled Who’s not a Christian? It examines the question of how different Christian communions see each other’s legitimacy.
The first of our ecclesiology posts is now up at the new Orthodoxy and Heterodoxy weblog. I wrote this one, and it’s essentially a sort of meditation on what it means to believe in the teachings of your own church and how that cannot help but affect one’s relations with other communions.