Lists like this are usually so much clickbait, I know, but I thought it was nevertheless worthwhile to compile a list of most of the reasons why I became and/or remain an Orthodox Christian. Some of these things were not really on my radar when I became Orthodox in 1998, but they are part of […]
This coming Sunday, Jan. 12, will be the two year anniversary of the post that has inexplicably (to me) probably been the most-read thing I’ve ever written. It’s always somewhat odd to me to note the things that get the most hits. They’re almost invariably stuff that’s more off-the-cuff than much-deliberated (like this silly post […]
Update: The recording of the discussion is here. On May 12, 2013, at 8-9:30pm EDT / 5-6:30pm PDT, I’ll be appearing on the live call-in show “Ancient Faith Today with Kevin Allen.” The topic: “Who is a Christian?” “Ancient Faith Today” (AFT) is Ancient Faith Radio‘s live call-in show streaming via the Internet, covering multiple […]
I’ve got this new post up today at Orthodoxy and Heterodoxy that may be of interest to readers. I reflect a bit on my own childhood in Evangelical revivalism as well as talking about how that culture functions and why I regard Orthodoxy to have more satisfying answers to revivalist longings.
As you probably can tell, I’ve mainly been focusing my weblogging energy into the new Orthodoxy and Heterodoxy weblog. Forgive my neglect here. I’m still working out the balance of the kinds of work I plan to do there and here. In any event, in case you don’t happen to be a reader over there […]
One of the criticisms of Orthodoxy’s understanding of its own history (not to mention, Roman Catholicism’s) is that there really is no unbroken Christian tradition of anything at all, that Church history is really just about multiple movements, doctrines and practices that cannot coherently be traced back to the Apostles. This is essentially one version […]
I’ve got a new post up at Orthodoxy and Heterodoxy that continues our series on ecclesiology. This one is entitled Who’s not a Christian? It examines the question of how different Christian communions see each other’s legitimacy.