Category: Interpretation

  • An Unnecessary Salvation

    One of the oddest thoughts to have crept its way into the Christian mind is the notion of what is “necessary to salvation.” The simple questions within the New Testament, “What must we do to be saved?” quickly become the stuff of bumper-stickers and a reduced version of Christianity unable to sustain a genuine spiritual…

  • The Hidden Gospel

    There is a genre of Scriptural writings that are described as “apocalyptic.” The book of Revelation, in Greek, is called “The Apocalypse.” Ezekiel and Daniel also have very strong passages described as apocalyptic. The term is very straightforward: it means “revealing what is hidden.” These books are described as “making known hidden things,” because their…

  • The Singular Goodness of God

    It has long seemed to me that it is one thing to believe that God exists and quite another to believe that He is good. Indeed, to believe that God exists simply begs the question. That question is: Who is God, and what can be said of Him? Is He good? This goes to the…

  • The Despair of Modernity – It Might Not Be All Bad

    It is a commonplace in the Fathers to describe despair or sadness as the result of failing to get what we want. It sounds quite simple, but it cuts to the very heart of our sadness. There is a melancholy of our age that is born from the expectations of modernity. The mantra of progress…

  • Making Known the Mystery

    Recent conversations on the blog have revolved around the word “mystery” and the notion of a “literal” or “plain” meaning of the Scriptures. This reprint might be of interest. The trouble with reading Scripture is that almost everybody thinks they can do it. This idea is rooted in the assumptions of Protestant thought: only if…

  • Literalism and Another Word

    There are many who speak about literalism and see it where it does not exist. The trees of modern theories and habits hide the forest of ancient understanding and use of texts. It is necessary to back away from details and look at a larger context to see what we are actually seeing. In cultural…

  • The Seat of Mercy and the End of the Legal View

    Among the more problematic words in the New Testament is the Greek hilasterion. It is translated as “propitiation” in some of the older English Bibles, and “expiation,” in newer ones. It’s actual meaning is neither. The word literally means “the place of mercy,” and is the Greek word used in the Old Testament (LXX) to…

  • Blood Brothers of the Incarnation

    My childhood in the 1950’s had the innocence of the time, fed by stories of our elders and the clumsy movies. We played soldiers (everyone’s father had been in the Second World War) and “Cowboys and Indians.” Despite the clear bias of the movies and the slanted propaganda that passed for history, almost everyone wanted…

  • Secularized Sin

    I have had numerous responses across social media about yesterday’s article on sin. It’s title, “Sin Is Not a Legal Problem,” drew some strong reactions. A particular concern is worth thinking about carefully. There is, as many have pointed out, plenty of juridical language in both the Scriptures and in the liturgical tradition of the…

  • Sin Is Not A Legal Problem – Athanasius and the Atonement

    I often struggle when people speak of their “sins.” Indeed, it is not unusual to be asked, “Is ___ a sin?” The question always makes me feel like a lawyer. Imagine that, instead of a doctor, you have a lawyer whom you consult for your medical problems. You are having trouble breathing. You’re short of…


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  1. To all: We begin Lent im the Orthodox Church with a marvelous service called Forgiveness Vespers. At the end each…

  2. Matthew, Yes, the Orthodox do have a different calendar for Easter or Pascha. The feast and fast seasons and practices…

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