Who God Would Have Us Be

P4221233aWhen man stands before the throne of God, when he has fulfilled all that God has given him to fulfill, when all sins are forgiven, all joy restored, then there is nothing else for him to do but to give thanks. Eucharist (thanksgiving) is the state of perfect man. Eucharist is the life of paradise. Eucharist is the only full and real response of man to God’s creation, redemption and gift of heaven. But this perfect man who stands before God is Christ. In Him alone all that God has given man was fulfilled and brought back to heaven. He alone is the perfect Eucharistic Being, He is the Eucharist of the world. In and through this Eucharist the whole creation becomes what it always was to be and yet failed to be.

Fr. Alexander Schmemann in For the Life of the World.

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Perhaps the greatest single failure in the Christian life is the refusal to give thanks. Thanks that is dependent upon success or the fulfillment and pleasure of our own will is indeed thanksgiving – but is weak indeed. It is easy to give thanks for our pleasures and self-satisfactions (though even then we often forget to give thanks).

All too often in our relationship with God and others, thanksgiving is purely reciprocal: we offer thanks as though it were a token payment for that which we have received. As such, it may represent little more than a happy, greedy heart. It falls far short of the heart of thanksgiving (Eucharist) itself. The heart of true thanksgiving is not a payment for services rendered, but an existential expression of our love for God as the Lord and Giver of Life.

This fundamental attitude marks the relationship of Christ and the Father. He is always and eternally giving thanks to the Father. It is also the right and truly “whole” expression of what it is to be human in the face of God. We find ourselves beset with temptation, sickness and oppression of every sort – including the burden of our own failure and sinfulness. But true knowledge of God yields thanks despite all other temptations and trials. It is the sound of creation giving praise and thanksgiving to its Creator. Nothing is more fundamental nor more essential to the right-living of the human heart.

In the face of many circumstances that surround and crush us – thanksgiving to God can seem absurd. However, such absurdity is the voice of love that refuses to grant failure and oppression a greater place in our life than God Himself.

He is our God – and we praise Him. Let His enemies be scattered!

Thanksgiving, almost above all else, transforms us into the image of Christ – who Himself is the true Eucharist of all creation. To give thanks to God is inherently to unite ourselves with Christ and the true voice of creation.

It is truly meet and right…

Comments

  1. Michael Patrick says

    Father, thank you for this post. Fr. Schmemann’s “For the Life of the World” is precious and timeless.

    It is easier for me to thank God than to have faith and, ironically, faith always follows along when I’m thankful. With faith comes Christ doesn’t stay in ink on the pages of the Gospels — He is alive and present and easier to thank in person, both Him and the Father. This reinforcing cycle is such a blessing.

    I’ve also found that participating in the Eucharist in the Divine Liturgy is no longer optional. As a former protestant this change is something I could not have foreseen.

  2. Stephen Reynolds says

    “To be” is a copula, not a transitive verb. It does not take an object; it takes a predicate nominative. So please write “*Who* God would have us be,” not “Whom…”

  3. fatherstephen says